Indeed, the exclusivist stance of early Christianity was so odd, unjustified, and even impious in the eyes of ancient pagan observers and critics that they often accused Christians of being atheists, just as Jews had been labeled previously!— Destroyer of the gods: Early Christian Distinctiveness in the Roman World, page 56
Idle musings by a once again bookseller, always bibliophile, current copyeditor and proofreader. Complete with ramblings about biblical studies, the ancient Near East, bicycling, gardening, or anything else I am reading (or experiencing). All more or less live from Red Wing, MN
Thursday, April 13, 2017
The real atheists revealed
I repeat again that converted pagans had no precedent or established justification for withdrawing from the worship of the gods of their families, cities, and peoples. Furthermore, when we add in the sort of rhetoric that is reflected in texts such as Paul’s letters, in which the various gods are all collectively referred to as “idols” (that is, illusory and deceptive beings) and their worship is designated “idolatry” (that is, pointless and even sinful), we can readily imagine the tensions, offense, and outrage that seems often to have resulted.
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