Prevenient (love that word!) love

There is no way of taking the Bible seriously unless we are willing to entertain its presuppositions about sin, especially Sin in the singular. This is a catch-22 of sorts, because it is not possible to have a grasp of one’s own involvement in sin without a prior or simultaneous awareness of God’s prevenient love (Latin pre-venere, “going-before”). We need to recover that word “prevenient” because no other word or phrase captures so well the essential fact about grace: it prevenes (goes before), or precedes, recognition of sin, precedes confession of sin, precedes repentance for sin, and precedes forsaking of sin. Readers of this book are already held by God’s gracious intention toward them, whether they know themselves as sinners or not.—Fleming Rutledge, The Crucifixion, 168 (emphasis original)

An ancient prayer

521 Ancient Prayer

God be in my head, and in my understanding;
God be in mine eyes and in my looking;
God be in my mouth, and in my speaking;
God be in my heart, and in my thinking;
God be at mine end, and at my departing. Amen.
—Ancient Prayer
Hymns for the Family of God

And there isn't a split in the Trinity, either!

In our preaching, teaching, and learning we must emphatically reject any interpretation that divides the will of the Father from that of the Son, or suggests that anything is going on that does not proceed out of love. As we shall see again and again, God’s justice and God’s mercy both issue forth from his single will of eternal love.—Fleming Rutledge, The Crucifixion, 163

There isn't any split!

God is a God of judgment and a God of grace. Both judgment and grace are in the New Testament. And both judgment and grace are in the Old Testament. God is always the same, without change: Father, Son and Holy Ghost.—A.W. Tozer, Experiencing the Presence of God, 156

Give Your Best to the Master

516 Give Your Best to the Master

1. Give of your best to the Master;
   Give of the strength of your youth;
   Throw your soul’s fresh, glowing ardor
   Into the battle for truth.
   Jesus has set the example,
   Dauntless was He, young and brave;
   Give Him your loyal devotion;
   Give Him the best that you have.

Refrain:
   Give of your best to the Master;
   Give of the strength of your youth;
   Clad in salvation’s full armor,
   Join in the battle for truth.

2. Give of your best to the Master;
   Give Him first place in your heart;
   Give Him first place in your service;
   Consecrate every part.
   Give, and to you will be given;
   God His beloved Son gave;
   Gratefully seeking to serve Him,
   Give Him the best that you have.

3. Give of your best to the Master;
   Naught else is worthy His love;
   He gave Himself for your ransom,
   Gave up His glory above.
   Laid down His life without murmur,
   You from sin’s ruin to save;
   Give Him your heart’s adoration,
   Give Him the best that you have.
                         Howard B. Grosse
                         Hymns for the Family of God

Anselm and honor

Anselm means something very different by “honor” than we are readily equipped to understand without effort. God is not a tin-pot dictator obsessed with his privileges. On the contrary, the Trinitarian movement that Anselm always has in mind is described in Philippians 2:5-7: “Christ Jesus, who, though he was in the form of God, did not count equality with God a thing to be grasped, but emptied (Greek root kenosis) himself, taking the form of a servant, being born in the likeness of men.” God’s honor is God’s righteousness, his holiness, his perfection — but it is also his love and freedom, which show themselves in the kenotic self-emptying of the Son.—Fleming Rutledge, The Crucifixion, 156

True Charity

514 True Charity

C. S. Lewis didn’t talk about percent giving.
He said the only safe rule is to give more than we can spare.
He said our charities should pinch and hamper us.

If we live at the same level of affluence
as other people who have our level of income,
we are probably giving away too little.

Obstacles to charity include
greed for luxurious living,
greed for money itself,
fear of financial insecurity,
and showy pride.

                        —Kathryn Ann Lindskoog
                         Hymns for the Family of God

Little Is Much, When God Is in It

512 Little Is Much, When God Is in It

1 In the harvest field now ripened
   There’s a work for all to do;
   Hark! the voice of God is calling
   To the harvest calling you.

Refrain:
   Little is much when God is in it,
   Labor not for wealth or fame;
   There’s a crown, and you can win it,
   If you go in Jesus’ name.

2 Does the place you’re called to labor
   Seem too small and little known?
   It is great if God is in it,
   And He’ll not forget His own. [Refrain]

3 When the conflict here is ended
   And our race on earth is run,
   He will say, if we are faithful,
   "Welcome home, My child, well done!" [Refrain]
                         Mrs. F. W. Suffield
                         Hymns for the Family of God

Make us worthy (prayer)

506 Make Us Worthy Make us worthy, Lord,
to serve our fellow men thoughout the world
who live and die in poverty and hunger.

Give them, through our hands, this day
their daily bread, and by our understanding love give Peace and Joy.

Lord, make a channel of Thy peace,
that where there is hatred I may bring love;
that where there is wrong, I may bring the spirit of forgiveness;
that where there is doubt, I may bring faith;
that where there is error, I may bring truth;
that where there is discord, I may bring harmony;
that where there is despair, I may bring hope;
that where there are shadows, I may bring light;
that where there is sadness, I may bring joy.

Lord,
grant that I may seek rather to comfort than to be comforted;
to understand than to be understood;
to love than to be loved;
for it is by forgetting self that one finds;
is by dying that one awakens to eternal life.
Amen.                         Mother Teresa
                         Hymns for the Family of God

Justice serves mercy

A psychoanalyst once explained to me that “the negative moment [in therapy] is in the service of the positive moment.” This conviction underlies a great deal of what appears in these pages concerning the justice and mercy of God. God’s justice is always in the service of his mercy.—Fleming Rutledge, The Crucifixion, 154 n. 18

After a bit of fame? Read this

503 Glorifying God in the Everyday

The wonder of the Incarnation slips into the Life of ordinary childhood; the marvel of the Transfiguration descends to the valley and the demon-possessed boy, and the glory of the Resurrection merges into Our Lord providing breakfast for His disciples on the sea shore in the early dawn. The tendency in early Christian experience is to look for the marvellous. We are apt to mistake the sense of the heroic for being heroes. It is one thing to go through a crisis grandly, but a different thing to go through every day glorifying God when there is no witness, no limelight, and no one paying the remotest attention to you. If we don’t want medieval haloes, we want something that will make people say-What a wonderful man of prayer he is! What a pious, devoted woman she is! If anyone says that of you, you have not been loyal to God.—Oswald Chambers
Hymns for the Family of God

Expand your understanding!

When we read of the righteousness of God, it also means the justice of God, and, most important, it means the action of God in making conditions and relationships right. “Righteousness” has the force of a verb rather than a noun; it is not a static quality but a continual going-out in power to effect what it requires. Nor is it an abstraction; it can only be understood in the context of the community called into being by God, which is itself the image, however flawed, of the new humanity. This understanding of the righteousness of God affords a greatly enlarged perspective on the cross and resurrection.—Fleming Rutledge, The Crucifixion, 144 (emphasis original)

Peace and abiding

499 Peace

I know not what I shall become: it seems to me that peace of soul and repose of spirit descend on me, even in sleep. To be without the sense of this peace, would be affliction indeed. . . .

I know not what God purposes with me, or keeps me for; I am in a calm so great that I fear naught. What can I fear, when I am with Him: and with Him, in His Presence, I hold myself the most I can. May all things praise Him. Amen.
                        —Brother Lawrence
                         Hymns for the Family of God