Is it in our power?

Allowing for all of gnosticism’s varieties, we can safely say this, in summary: in gnosticism’s portrayal of salvation, the power to redeem (God’s power) has been subsumed into our capacity for being redeemed. Therefore the crucifixion becomes unnecessary.—Fleming Rutledge, The Crucifixion, 52

It ain't egalitarian, folks!

Gnostic emphasis on esoteric knowledge has a number of ramifications. Where there is gnosticism, there is spiritual hierarchy. This is not always obvious at first, because the gentle spiritual paths typical of many gnostic programs promise well-being, personal enrichment, and access to the divine for all, often with special emphasis on women, gay people, people with disabilities, and others who may feel marginalized. Sooner or later, though, the hierarchy will make itself known, for in gnosticism higher reality is “spiritual,” so that religious advancement depends on achieving degrees Of spiritual enlightenment. Masters (of either gender) lead disciples through various stages of evolved consciousness. Naturally, this results in stratification, with adepts at the top. Those who do not find meditation, spiritual exercises, or consciousness-raising congenial find themselves left behind.—Fleming Rutledge, The Crucifixion, 47–48

Sentimental love vs. agape love

Sentimental, overly “spiritualized” love is not capable of the sustained, unconditional agape of Christ shown on the cross. Only from the perspective of the crucifixion can the true nature of Christian love be seen, over against all that the world calls “love.” The one thing needful, according to Paul, is that the Christian community should position itself rightly, at the juncture where the cross calls all present arrangements into question with a corresponding call for endurance and faith.—Fleming Rutledge, The Crucifixion, 45