Saturday, July 22, 2023

For the beauty of the earth

18 Dix. 7. 7. 7. 7. 7. 7.

1 For the beauty of the earth,
   for the glory of the skies,
   for the love which from our birth
   over and around us lies:

Refrain: Christ, our Lord, to you we raise
this, our hymn of grateful praise.

2 For the beauty of each hour
   of the day and of the night,
   hill and vale and tree and flower,
   sun and moon and stars of light: [Refrain]

3 For the joy of ear and eye,
   for the heart and mind's delight,
   for the mystic harmony
   linking sense and sound and sight: [Refrain]

4 For the joy of human love,
   brother, sister, parent, child,
   friends on earth, and friends above,
   for all gentle thoughts and mild: [Refrain]

5 For Thy church that evermore
   lifeth holy hands above,
   Offering up on every shore
   her pure sacrifice of love: [Refrain]

6 For yourself, best gift divine!
   To the race so freely given:
   For that great, great love of Thine,
   peace on earth and joy in heaven! [Refrain]
                         Folliott S. Pierpoint
                         The Methodist Hymnal 1939 edition

<idle musing>
Wow. Hymnary.org has so many variations on this one. Some changes are obvious why they happened, such as in verse 6, where "race" is changed "world," but others just don't make sense. Oh well. I guess once it leaves copyright and is a popular hymn, editors just can't keep their hands off of stuff.

Be that as it may, this is the version I grew singing : )
</idle musing>

Friday, July 21, 2023

Why settle for less?

Made for spirituality, we wallow in introspection. Made for joy, we settle for pleasure. Made for justice, we clamor for vengeance. Made for relationship, we insist on our own way. Made for beauty, we are satisfied with sentiment. But new creation has already begun. The sun has begun to rise. Christians are called to leave behind, in the tomb of Jesus Christ, all that belongs to the brokenness and incompleteness of the present world. It is time, in the power of the Spirit, to take up our proper role, our fully human role, as agents, heralds, and stewards of the new day that is dawning. That, quite simply, is what it means to be Christian: to follow Jesus Christ into the new world, God’s new world, which he has thrown open before us.—N. T. Wright, Simply Christian: Why Christianity Makes Sense, 237

<idle musing>
That's the final excerpt from this book. I hope you enjoyed it enough to either buy a copy or borrow one.

I'm going on a bike trip this weekend with our son and his oldest son, so I'm not sure I'll have time to start a new one on Monday…
</idle musing>

From all that dwell below the skies

17 Duke Street. L. M.

1 From all that dwell below the skies,
   Let the Creator's praise arise;
   Let the Redeemer's name be sung,
   Through ev'ry land, by ev'ry tongue.

2 In ev'ry land begin the song;
   To ev'ry land the strains belong;
   In cheerful sounds all voices raise,
   And fill the world with loudest praise.

3 Your lofty themes, all mortals, bring;
   In songs of praise divinely sing;
   The great salvation loud proclaim,
   And shout for joy the Savior's name.

4 Eternal are your mercies, Lord;
   Eternal truth attends your word;
   Your praise shall sound from shore to shore,
   Till suns shall rise and set no more.
                         Isaac Watts
                         The Methodist Hymnal 1939 edition

Thursday, July 20, 2023

The why of Christian sexual ethics

Christian sexual ethics, in other words, isn’t simply a collection of old rules which we are now free to set aside because we know better (the danger within Option Two). Nor can we appeal against the New Testament by saying that whatever desires we find inside our deepest selves must be God-given (the natural assumption within Option One). Jesus was quite clear about that. Yes, God knows our deepest desires; but the famous old prayer which (tremblingly) acknowledges that fact doesn’t go on to imply that this means they are therefore to be fulfilled and carried out as they stand, but rather that they need cleansing and healing:
Almighty God, to Whom all hearts are open, all desires known, and from Whom no secrets are hidden: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy name; through Christ our Lord.Amen.
Another famous old prayer puts it even more sharply:
Almighty God, who alone can bring order to the unruly wills and passions of sinful humanity: Give your people grace so to love what you command and to desire what you promise, that, among the many changes of this world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.
We have lived for too long in a world, and tragically even in a church, where this prayer has become reversed: where the wills and affections of human beings are regarded as sacrosanct as they stand, where God is required to command what we already love and to promise what we already desire. The implicit religion of many people today is simply to discover who they really are and then try to live it out—which is, as many have discovered, a recipe for chaotic, disjointed, and dysfunctional humanness. The logic of cross and resurrection, of the new creation which gives shape to all truly Christian living, points in a different direction. And one of the central names for that direction is joy: the joy of relationships healed as well as enhanced, the joy of belonging to the new creation, of finding not what we already had but what God was longing to give us. At the heart of the Christian ethic is humility; at the heart of its parodies, pride. Different roads with different destinations, and the destinations color the character of those who travel by them.—N. T. Wright, Simply Christian: Why Christianity Makes Sense, 233–34

Joyful, joyful, we adore Thee

12 Hymn to Joy. 8. 7. 8. 7. D.

1 Joyful, joyful, we adore Thee,
   God of glory, Lord of love;
   Hearts unfold like flow'rs before Thee,
   Op'ning to the sun above.
   Melt the clouds of sin and sadness;
   Drive the dark of doubt away;
   Giver of immortal gladness,
   Fill us with the light of day!

2 All Thy works with joy surround Thee,
   Earth and heav'n reflect Thy rays,
   Stars and angels sing around Thee,
   Center of unbroken praise;
   Field and forest, vale and mountain,
   Flow'ry meadow, flashing sea,
   Chanting bird and flowing fountain
   Call us to rejoice in Thee!

3 Always giving and forgiving,
   Ever blessing, ever blest,
   Well-spring of the joy of living,
   Ocean-depth of happy rest!
   Thou our Father, Christ our Brother,
   All who live in love are Thine
   Teach us how to love each other,
   Lift us to the joy divine.

4 Mortals, join the mighty chorus,
   Which the morning stars began;
   Father love is reigning o’er us,
   Brother love binds man to man.
   Ever singing, march we onward,
   Victors in the midst of strife;
   Joyful music leads us sunward
   In the triumph song of life.
                         Henry van Dyke
                         The Methodist Hymnal 1939 edition

Wednesday, July 19, 2023

Ain't it the truth! : (

Throughout the early centuries of Christianity, when every kind of sexual behavior ever known to the human race was widely practiced throughout ancient Greek and Roman society, the Christians, like the Jews, insisted that sexual activity was to be restricted to the marriage of a man and a woman. The rest of the world, then as now, thought they were mad. The difference, alas, is that today half the church seems to think so, too.—N. T. Wright, Simply Christian: Why Christianity Makes Sense, 232

<idle musing>
I admit, I laugh when people tell me how sexually debased the US is. Sure, it's not a moral citadel, but if you read (especially) Greek history … well, in comparison we are a moral citadel! Of course, that's not to justify it!

But, as Wright says, what is different is that too many in the church have decided that scripture is wrong and society is correct. That is new and, well, to my mind, wrong. Amos's vision of the plumb line (Amos 7:8–9) comes to mind, as does his intercessory prayer (Amos 7:2, 5). That's been my prayer for over ten years now, that YHWH would relent.
</idle musing>

Now thank we all our God

7 Nun Danket. 6. 7. 6. 7. 6. 6. 6. 6.

1 Now thank we all our God
   with heart and hands and voices,
   who wondrous things has done,
   in whom his world rejoices;
   who from our mothers' arms
   has blessed us on our way
   with countless gifts of love,
   and still is ours today.

2 O may this bounteous God
   through all our life be near us,
   with ever joyful hearts
   and blessed peace to cheer us,
   to keep us in his grace,
   and guide us when perplexed,
   and free us from all ills
   of this world in the next.

3 All praise and thanks to God
   the Father now be given,
   the Son and Spirit blest,
   who reign in highest heaven
   the one eternal God,
   whom heaven and earth adore;
   for thus it was, is now,
   and shall be evermore.
                         Martin Rinkart
                         Translated by Catherine Winkworth
                        The Methodist Hymnal 1939 edition

<idle musing>
I encourage you to click through to the biographies of the author and translator of this hymn. The author's biography is a testimony to endurance in the face of plague, war, and threats, while that of the translator is a look at an early activist for women's rights. Well worth your time!
</idle musing>

Tuesday, July 18, 2023

The irony of an emperor

But the fact that we can’t ever earn God’s favor by our own moral effort shouldn’t blind us to the fact that the call to faith is also a call to obedience. It must be, because it declares that Jesus is the world’s rightful Lord and Master. (The language Paul used of Jesus would have reminded his hearers at once of the language they were accustomed to hearing about Caesar.) That’s why Paul can speak about “the obedience of faith.” Indeed, the word the early Christians used for “faith” can also mean “loyalty” or “allegiance.” It’s what emperors ancient and modern have always demanded of their subjects. The message of the gospel is the good news that Jesus is the one true “emperor,” ruling the world with his own brand of self-giving love. This, of course, cheerfully and deliberately deconstructs the word “emperor” itself. When the early Christians used “imperial” language in relation to Jesus, they were always conscious of irony. Whoever heard of a crucified emperor?—N. T. Wright, Simply Christian: Why Christianity Makes Sense, 208

<idle musing>
I love that: "Whoever heard of a crucified emperor?" Indeed! Jesus flips things upside down. Of course, they only seem to be upside down because our world is upside down. He really flips things right side up, so that we see the reall values—ones that generally are scorned by society: self-giving love, humility, etc.
</idle musing>

Tozer for Tuesday

When people were discussing politics and the right form of government in front of the famous Dr. Samuel Johnson, he cleared his throat and began with those famous words, “Sir, I perceive that it matters little what form of government prevails in a country, the people will be happy if only the rulers be righteous men.” That is worthy to be written down in the halls of Congress and everywhere else throughout the world. The people will be happy if our leaders are righteous men. But they are not all righteous men, because they are humans and subject to temptation the same as everybody else.—A.W. Tozer, Living as a Christian, 144

The God of Abraham praise!

5 Leoni (Yigdal). 6. 6. 8. 4. D.

1 The God of Abraham praise,
   All praised be His Name
   Who was, and is, and is to be,
   And still the same!
   The one eternal God,
   Ere aught that now appears;
   The First, the Last:
   Beyond all thought His timeless years!

2 His Spirit floweth free,
   High surging where it will:
   In prophet's word He spoke of old,
   He speaketh still.
   Established is His law,
   And changeless it shall stand,
   Deep writ upon the human heart,
   On sea or land.

3 He hath eternal life
   Implanted in the soul,
   His love shall be our strength and stay
   While ages roll.
   Praise to the living God!
   All praised be His name,
   Who was, and is, and is to be,
   For aye the same!
                         Daniel ben Judah
                         The Methodist Hymnal 1939 edition

<idle musing>
The Methodist Hymnal from 1989 has a different version (taken from hymnary.org):

1 The God of Abraham praise,
   who reigns enthroned above;
   Ancient of Everlasting Days,
   and God of Love;
   Jehovah, great I AM!
   by earth and heaven confessed;
   I bow and bless the sacred name
   forever blest.

2 The great I AM has sworn;
   I on this oath depend.
   I shall, on eagle wings upborne,
   to heaven ascend.
   I shall behold God's face;
   I shall God's power adore,
   and sing the wonders of God's grace
   forevermore.

3 The heavenly land I see,
   with peace and plenty blest;
   a land of sacred liberty,
   and endless rest.
   There milk and honey flow,
   and oil and wine abound,
   and trees of life forever grow
   with mercy crowned.

4 The God who reigns on high
   the great archangels sing,
   and "Holy, holy, holy!" cry
   "Almighty King!
   Who was, and is, the same,
   and evermore shall be:
   Jehovah, Lord, the great I AM,
   we worship thee!"

It's a adaptation/translation of a tradition Jewish song, written in the 14th century, so it's no surprise that there are numerous versions floating around out there. In a brief internet search, I saw at least three, but I'm sure there are more. The 1989 version was translated/paraphrased by Thomas Olivers
</idle musing>

Monday, July 17, 2023

Garden update

I haven't been posting about my garden this year, but suffice it to say that it is doing very well, despite the drought. I have 150 gallons of rainwater in three barrels, and it has rained just enough to keep them from running out. I did get down to about 10 gallons at one point, but then we received our only substantial rain all summer—one inch—and they got filled up again. Otherwise, we are getting 0.25–0.50 inches per week, some weeks not even that. Just for perspective, we normally receive an inch a week.

That being said, the upside is that there aren't any slugs and very few mosquitoes!

As for produce, I picked my first full-sized tomato on Saturday. I'm growing Wisconsin 55s this year, and I transplanted them on May 15, so about 60 days. The variety is called "55" because they are a short-season indeterminate variety that is supposed to bear in 55 days.

This is my third season growing them. I like them because they are a nice medium-sized tomato that is perfect for freezing. I core them, and then freeze them whole. To use them, I drop them in the hot water for my soup, let them stew for about a minute and then skin them. If you wait any longer, they become too mushy to skin easily. One or two is perfect for a soup for one or two people.

My pak choi did extremely well. I grew nine plants and cut them up and froze them. That should be enough to last until about March. The peas did well, too. They have been done for about three weeks now and my third planting of beans is up there. I'll plant again at the beginning of August for a fall crop.

The raspberries have been going for about 10 days now. The patch doesn't produce enough to really freeze any, but it does give us a nice serving every day.

For summer squash, I'm growing patty pans and zephyr. I freeze the zephyr, cutting them up into sandwich bags and putting those inside a gallon freezer bag; I get about 8–9 bags per gallon. I add those to the soups on the days I don't use pac choi. Patty pans don't freeze as well as the zephyr, so I just use those fresh and also give them away.

My first and second planting of green beans (Provider) have been producing for about three weeks now and the first crop is about done. I'm planning to pull the first planting this week and plant a fourth crop there. I think I'll let the second planting bloom again and try saving the seeds. I've never saved Provider before, so we'll see how that goes. They are open pollinated and produce reliably whatever the weather, which in our current drought is very nice.

The onions and garlic are done and drying in the garage on a folding table. After a couple of weeks, I'll clean them up and store them in the basement. Last year we had enough onions to last until the walking onions started producing and them when the greens on the walking onions got too tough and started producing little onions, we switched to the green onions, which were just big enough. The green onions are done now, and I've been using the small little onions on the walking onions, but pretty soon I'll start using the red onions that are drying.

We had enough garlic to almost last until the new crop. We were about 3 weeks short. Hopefully this year it will be enough. I'll save some for seed, planting in October. I also am going to try some Red German garlic. We'll see how that goes. It's a hardneck, so I'll have scapes to eat. Should be fun!

OK, that's enough for now, although I will end by saying that the only disappointment this year is the strawberries. I bought 30 plants, but only 14 grew—and none of them bloomed. They were slow starting out but are now sending out runners like crazy, so maybe next year. (Gardeners are hopeless optimists!)

Living with the authority of scripture

Living with “the authority of scripture,” then, means living in the world of the story which scripture tells. It means soaking ourselves in that story, as a community and as individuals. Indeed, it means that Christian leaders and teachers must themselves become part of the process, part of the way in which God is at work not only in the Bible-reading community but through that community in and for the wider world. That is the way to become surefooted in our proposal of, or reflection upon, fresh initiatives or suggestions about how the Christian community should respond to new situations—— for instance, in spotting that what the world now needs, in fulfillment of some of scripture’s deepest plans, is global economic justice. It means being, as a community, so attentive not just to what our traditions say about scripture, but to scripture itself, that we are able, by means of it, to live by the life of heaven even while on earth.

All this means that we are called to be people who learn to hear God’s voice speaking today within the ancient text, and who become vessels of that living word in the world around us.—N. T. Wright, Simply Christian: Why Christianity Makes Sense, 187; emphasis original

Our maker, defender, redeemer, and friend

4 Lyons. 10. 10. 11. 11.

1 O worship the King all-glorious above,
   O gratefully sing his power and his love:
   our shield and defender, the Ancient of Days,
   pavilioned in splendor and girded with praise.

2 O tell of his might and sing of his grace,
   whose robe is the light, whose canopy space.
   His chariots of wrath the deep thunderclouds form,
   and dark is his path on the wings of the storm.

3 Your bountiful care, what tongue can recite?
   It breathes in the air, it shines in the light;
   it streams from the hills, it descends to the plain,
   and sweetly distills in the dew and the rain.

4 Frail children of dust, and feeble as frail,
   in you do we trust, nor find you to fail.
   Your mercies, how tender, how firm to the end,
   our Maker, Defender, Redeemer, and Friend!
                         Robert Grant The Methodist Hymnal 1939 edition

<idle musing>
I have a soft spot in my heart for this hymn. I've always liked it, but when I transfered in to Asbury College as a married student, I found out that each class has a "class hymn" that they adopt and each class has a name. The name of my class was "Defender." And the class hymn was, you guessed it, this one.

I doubt they have the same tradition anymore, but it would be great if they did...

Oh, and hymnary.org adds a fifth verse, with which I was unfamiliar:

5 O measureless Might, unchangeable Love,
   whom angels delight to worship above!
   Your ransomed creation, with glory ablaze,
   in true adoration shall sing to your praise!
</idle musing>

Sunday, July 16, 2023

Come, thou almighty King

2 Italian Hymn (Trinity). 6. 6. 4. 6. 6. 6. 4.

1 Come, Thou Almighty King,
   help us Thy name to sing,
   help us to praise:
   Father, all glorious,
   o'er all victorious,
   come and reign over us,
   Ancient of Days.

2 Come, Thou Incarnate Word,
   gird on Thy mighty sword,
   our pray'r attend:
   Come, and Thy people bless,
   and give Thy Word success:
   Spirit of holiness,
   on us descend.

3 Come, Holy Comforter,
   Thy sacred witness bear
   in this glad hour:
   Thou who almighty art,
   now rule in ev'ry heart,
   and ne'er from us depart,
   Spirit of pow'r.

4 To thee great One in Three,
   eternal praises be
   hence evermore.
   Thy sov'reign majesty
   may we in glory see,
   and to eternity
   love and adore.
                         Anonymous
                         The Methodist Hymnal 1939 edition

Saturday, July 15, 2023

Holy, holy, holy

1 Nicaea. 11. 12. 12. 10.

1 Holy, Holy, Holy! Lord God Almighty!
   Early in the morning our song shall rise to Thee.
   Holy, Holy, Holy! Merciful and mighty!
   God in three persons, blessed Trinity!

2 Holy, Holy, Holy! All the saints adore Thee,
   casting down their golden crowns around the glassy sea;
   cherubim and seraphim falling down before Thee,
   which wert and art and evermore shalt be.

3 Holy, Holy, Holy! though the darkness hide Thee,
   though the eye of sinful man Thy glory may not see,
   only Thou art holy; there is none beside Thee,
   perfect in pow'r, in love, and purity.

4 Holy, Holy, Holy! Lord God Almighty!
   All Thy works shall praise Thy name in earth and sky and sea.
   Holy, Holy, Holy! Merciful and mighty!
   God in three persons, blessed Trinity.
                         Reginald Heber
                        
The Methodist Hymnal 1939 edition

<idle musing>
How well I recall this hymn. One year, don't remember which one, my Sunday School class met in the sanctuary. Sunday School was in between the two services. We went to the first service, so I would just stay in the sanctuary and move up to the right front row of pews, closest to the piano. We would begin Sunday School singing a few hymns. This one, being number 1 in the hymnal, was used frequently and so became an early favorite—and remains so even today, some sixty years later.
</idle musing>

Friday, July 14, 2023

Why I don't like words like inerrancy

That is why, though I’m not unhappy with what people are trying to affirm when they use words like “infallible” (the idea that the Bible won’t deceive us) and “inerrant” (the stronger idea, that the Bible can’t get things wrong), I normally resist using those words myself. Ironically, in my experience, debates about words like these have often led people away from the Bible itself and into all kinds of theories which do no justice to scripture as a whole—its great story, its larger purposes, its sustained climax, its haunting sense of an unfinished novel beckoning us to become, in our own right, characters in its closing episodes. Instead, the insistence on an “infallible” or “inerrant” Bible has grown up within a complex cultural matrix (that, in particular, of modern North American Protestantism) where the Bible has been seen as the bastion of orthodoxy against Roman Catholicism on the one hand and liberal modernism on the other. Unfortunately, the assumptions of both those worlds have conditioned the debate. It is no accident that this Protestant insistence on biblical infallibility arose at the same time that Rome was insisting on papal infallibility, or that the rationalism of the Enlightenment infected even those who were battling against it.—N. T. Wright, Simply Christian: Why Christianity Makes Sense, 183

<idle musing>
What he said!
</idle musing>

Final doxology

27th P. M. 4 lines 11s.

O FATHER Almighty, to thee be address’d
   With Christ and the Spirit, one God, ever blest,
   All glory and worship, from earth and from heaven,
   As was, and is now, and shall ever be given.
                         Unknown
                        Methodist Episcopal hymnal (1870 edition)

<idle musing>
That's the final hymn in this hymnal. It's been a fun little journey, but the poor little hymnal is showing its use. It's a leatherbound volume, and the front hinge was already weak, but now it's loose three-quarters of the way up. I don't know how to repair leatherbound books, and I hesitate to use book tape on it. I guess I'll have to do a bit of research.

But, a couple of weeks ago we went to the local bookstore and I found the Methodist hymnal I grew up with, the one that has "Holy, holy, holy" as number 1. I have been looking for a copy for a few decades, ever since the one I had fell apart. So, be prepared to see some of those to start appearing soon. : )

It's still under copyright (publication date is 1939), so the Internet Archive page requires a login in order for you to see it, and hymnary.org just lists the titles.
</idle musing>

Thursday, July 13, 2023

Grow? Or shrink? Choose one

So what happens when you worship the creator God whose plan to rescue the world and put it to rights has been accomplished by the Lamb who was slain? The answer comes in the second golden rule: because you were made in God’s image, worship makes you more truly human. When you gaze in love and gratitude at the God in whose image you were made, you do indeed grow. You discover more of what it means to be fully alive.

Conversely, when you give that same total worship to anything or anyone else, you shrink as a human being. It doesn’t, of course, feel like that at the time. When you worship part of the creation as though it were the Creator himself—in other words, when you worship an idol—you may well feel a brief “high.” But, like a hallucinatory drug, that worship achieves its effect at a cost: when the effect is over, you are less of a human being than you were to begin with. That is the price of idolatry.—N. T. Wright, Simply Christian: Why Christianity Makes Sense, 148 (emphasis original)

A doxology

1146 25th P. M. 77, 87, 77, 87.

TO Father, Son, and Spirit,
   Ascribe we equal glory;
   One Deity, in Persons Three,
   Let all thy works adore thee:
   As was from the beginning,
   Glory to God be given,
   By all who know thy Name below
   And all thy hosts in heaven.
                         Charles Wesley
                         Methodist Episcopal hymnal (1870 edition)

Wednesday, July 12, 2023

You become what you worship

This brings us to the first of two golden rules at the heart of spirituality. You become like what you worship. When you gaze in awe, admiration, and wonder at something or someone, you begin to take on something of the character of the object of your worship. Those who worship money become, eventually, human calculating machines.Those who worship sex become obsessed with their own attractiveness or prowess.Those who worship power become more and more ruthless.—N. T. Wright, Simply Christian: Why Christianity Makes Sense, 148 (emphasis original)