Surely the Lord God does nothing, without revealing his secret to his servants the prophets. (Amos 3:7)We shall see that it is often precisely when Yhwh reveals His will and purposes (in the divine council) that He engages His prophets in a dialogue (“Amos, what do you see?” Amos 7:8) and invites them to participate in the making of the divine plans. It is in the context of five visions that we find Amos interceding for Israel (Amos 7:2, 5). Although initially the prophet succeeds in averting disaster, it becomes increasingly clear to him that Israel has sinned to a point beyond the reach of prophetic intercession. Nothing seems left to do, but to describe the consequences of what he has seen and to proclaim a message of judgment.—Standing in the Breach, page 480
Friday, December 29, 2017
Thursday, December 28, 2017
Wednesday, December 27, 2017
Unfortunately, it seems we are still hoping for it. Perhaps because our culture is so antisupernatural and the church as a whole has absorbed that same mentality.
Lord, send you Spirit upon us that Joel's vision might become reality!
Tuesday, December 26, 2017
Although human repentance is an essential aspect in the process of reconciliation, the book of Joel makes it clear that the process is initiated by God. The prophet underlines though that human repentance does not guarantee divine forgiveness. Yhwh cannot be coerced into a favorable response (Joel 2:14; cf. Amos 5:15, Jonah 3:9). Achtemeier notes:
Repentance is not a meritorious work that compels God to accept us. When we have done all that is required of us, we are still unworthy servants (see Luke 17:10), and the truly repentant know that they have no goodness of their own to claim, but depend solely on the mercy of God. As the saying goes, the true saint is one who knows that he or she is a sinner.[Achtemeier, “Joel,” 319–20]The reality is that the covenant relationship, at anytime in the history of the people of God, has been preserved by God. From the beginning, Israel, Judaism, and Christianity have been forgiven and are restored communities (cf. Gen 8:21, Exod 34:9, Luke 15:11–24). There was a covenant and a new covenant, but only because it has been graciously initiated and maintained from God’s side.—Standing in the Breach pages 470–71
Sunday, December 17, 2017
Friday, December 15, 2017
Wednesday, December 13, 2017
Monday, December 11, 2017
Friday, December 08, 2017
That's assuming, of course, that there are people willing to intercede!
Thursday, December 07, 2017
This paragraph is worth the price of the book! It gives me hope as I pray—hope that no matter how far-gone a situation might be, that God still might intervene if I continue to pray. Nothing and no one is beyond redemption—as scripture says, "God is not willing that any should perish." If we persevere in seeking God's face in prayer and interceding on behalf of others, against all odds, God might intervene.
Wednesday, December 06, 2017
Take away point here, which needs to be in flashing bold letters: "divine anger is not an attribute of God. Rather it is 'a mood, a state of mind.'”
Tuesday, December 05, 2017
That was also the theme of a book I recently read: Habakkuk in the Two Horizons Commentary. He argues that Habakkuk came to the position of embracing the coming judgment because he saw God's restoration on the other side of it. Good book, by the way.
Monday, December 04, 2017
This radical shift in understanding salvation undoubtedly has important ramifications for the Church’s understanding of the imprecatory prayers. God’s justice is no longer primarily displayed in the punishment of the wicked, but in the death and resurrection of Jesus Christ.— Standing in the Breach, page 416