Friday, September 21, 2018
Thursday, September 20, 2018
The other thing I believe we as men need to do is to assume full responsibility for our own sexuality. We must stop blaming women for our sexual longings and desires. We must stop blaming what women wear for our sexual responses. A sexually responsible man does not need a woman to tell him “no.” He makes it his responsibility to understand and honor the boundaries of a relationship. I would go so far as to say that men should not say with their bodies what they are unwilling to say in their commitments to a woman. I would go so far as to say that a man should not engage in the activity that can father children unless he is ready to assume the responsibility of being a father (and the woman wants him as the father of her children).Amen and amen!
Tuesday, September 18, 2018
This is advice I wish more American Christians would take seriously, both at an individual and ecclesial level. Instead of trying to “take America back for God” by positioning ourselves as Caesar’s wise advisers who assume we know better and care more than others about issues that divide the polis, we ought to make it our highest aspiration to simply be who God has called and empowered us to be; namely, individuals and communities that imitate God by living “in love as Christ loved us and gave his life for us” (Eph 5:1-2). I’m personally convinced that if Christians stopped trying to fix the world by grabbing hold of political power and simply focused on demonstrating God’s love in practical ways to all people, and especially to people in need, the transforming effect we would have on society would dwarf in significance whatever positive changes political regimes can occasionally manage to bring about. (emphasis added)If you can find the time, definitely look into the whole series. Boyd takes a fair and balanced look at Peterson, acknowledging his many good points, but critiquing the points where it differs from a Christian response—and it does in significant ways.
Monday, September 17, 2018
Friday, September 14, 2018
Thursday, September 13, 2018
Wednesday, September 12, 2018
Thursday, September 06, 2018
Wednesday, September 05, 2018
I've been neglecting this blog terribly this summer, but maybe with the advent of fall I'll be able to spend more time reading—and therefore blogging.
I've been working on some interesting projects, though. I just finished up the NICOT 2 Samuel volume (not on the Eerdmans website yet), which should see the light of day early next year. Before that I did the final volume of the TDOT, covering the Aramaic. That was pretty intense because they were trying to keep consistency with the other volumes, going all the way back to 1974. Needless to say, typography has come a long way since then and standards have changed. It was a challenge, but a lot of fun. I also did an Eisenbrauns Festschrift The Unfolding of Your Words Gives Light, and three SBL books, two of them on the LXX. The collection of essays by Rosel, Tradition and Innovation:English and German Studies on the Septuagint is really good; you should buy it when it comes out—or pick it up at AAR/SBL. Somehow I managed to crowd in The Abu Bakr Cemetery at Giza for B.J. at Lockwood Press, and Biblical Greek Made Simple: All the Basics in One Semester. All while creating a garden (which is doing wonderful! I'll try to post some pictures…), working for PSU Press part-time, and walking 5–8 miles a day.
I'm currently working on the Lexham Geographical Commentary on the New Testament, Acts–Revelation and an Eisenbrauns book in the EANEC series: Life and Mortality in Ugaritic, which should be out next spring or summer (also not on the web yet).
No wonder the blog has suffered!
Replenishing the earth meant there were to be children born into the world. Anybody who imagines there can be children without work has never had children or even been around them. The command to subdue the earth certainly embraces the idea of work.—A.W. Tozer, The Dangers of a Shallow Faith, page 116
Tuesday, August 21, 2018
Disclaimer: I grew up a block from a university campus; my dad was a university professor for ca. forty years. While we didn't live on fraternity row, there was a sorority house just down the block. One night, a car crashed into our basement window at about 1:00 AM as a student was trying to get his date back to the sorority house before curfew. He missed the corner—and the curfew! But we did get a new window in the basement. Of course, once I grew up, I went off to college—for fourteen years, ten of them as a married student. So, I figured I had heard or seen a good bit of campus life. But this book, Among the Woo People, is a delight. It's chapters are short enough to read in a couple of minutes—and usually left me laughing or recalling similar situations from my own past.
Sure, I work for PSU Press, but even if I didn't I would recommend this book! Hey, have I ever steered you wrong? And right now, it's on sale for 30% off! Use coupon code NR18 when you check out. And then let me know how you liked it! Sure, it isn't about the ANE or biblical studies, but I'll bet you can relate : )
Friday, August 17, 2018
Let me point out that the victorious Christian life is not a life absent of any problems or difficulties or failures. Actually, the opposite is true. The victorious Christian life is a day-to-day or even moment-by-moment victory over enemies and situations that we confront in the way.—A.W. Tozer, The Dangers of a Shallow Faith, page
Wednesday, August 15, 2018
Hell is full of fools, and heaven is full of wise men. There are wise men in heaven that could not read and write when they were on earth; and there are learned fools in hell that had degrees after their name like the tail on a kite. They knew everything but the one thing: They were fools.—A.W. Tozer, The Dangers of a Shallow Faith, page 76
Tuesday, August 14, 2018
God saves only sinners, and He saves only sinners who know they are sinners. He saves only sinners who admit they are sinners; but He saves sinners and turns them from being sinners to being good men and full of the Holy Spirit. When we teach anything else, we are teaching heresy.—A.W. Tozer, The Dangers of a Shallow Faith, pages 73–74
Friday, August 10, 2018
Some may wonder, why don’t I use an Amazon link?<idle musing>
I did at one time until a bookseller friend whose work I value greatly challenged me that I was helping to dig the grave of his business. Since I want to see him, and other brick and mortar booksellers stay in business, I paid attention. He pointed out that I was essentially endorsing Amazon as “my bookseller of choice” by directing traffic to their website.…
I’ve concluded that for all the convenience Amazon offers, we are sacrificing a rich, local culture, as well as the subtler delights of relationships with librarians, publishers, and booksellers, as well as the serendipitous delight of finding what you weren’t, as well as were, looking for on the shelves of a local book store. That is not something I want to lose.
And that's the issue in a nutshell. Sure, you might save a few bucks buying via the river, but what are you doing to the local culture? Not just bookstores, but the local hardware store, or other local businesses?
Buying local puts money back in the community. Buying online drains the community.
Sure, I buy online, but almost always it's only because I can't find what I need locally.
Thursday, August 09, 2018
Tuesday, August 07, 2018
Monday, August 06, 2018
Friday, August 03, 2018
Thursday, August 02, 2018
Monday, July 30, 2018
The modern emphasis that God is a convenience and Jesus Christ so kindly died for us in order that we might have peace of mind is a travesty of the gospel. Sinners know it, and the liberals know it. Only we poor, lethargic evangelicals fail to see it.—A.W. Tozer, The Dangers of a Shallow Faith, page 58
Friday, July 27, 2018
Thursday, July 26, 2018
Tuesday, July 24, 2018
Let an engineer be wrong about a position, and if he builds according to that wrong concept, his building will collapse around him. Let a navigator be wrong about where he is taking his ship, and his ship will run onto a sandbar or a rock and shatter, sinking out of sight. Nonconformity to the truth brings disaster. The enormity of the disaster depends upon the high level or the low level of the facts you have before you.—A.W. Tozer, The Dangers of a Shallow Faith, page 40
Monday, July 23, 2018
Friday, July 20, 2018
Thursday, July 19, 2018
Wednesday, July 18, 2018
Monday, July 16, 2018
It is not by reading the Scriptures in the original languages or in some contemporary version that makes us better Christians. Rather, it is getting on our knees with the Scriptures spread before us, and allowing the Spirit of God to break our hearts. Then, when we have been thoroughly broken before God Almighty, we get up off our knees, go out into the world and proclaim the glorious message of Jesus Christ, the Savior of the world.—A.W. Tozer, The Dangers of a Shallow Faith, page 22
Thursday, July 12, 2018
Wednesday, July 11, 2018
The Church Fathers were fanatic worshipers, and their worship carried with it a heavy cost, which incidentally, they gladly and eagerly paid. The grandsons are now observers with an appetite for entertainment that has gone wild. They are addicted, with an insatiable appetite, to have one thrill followed by an even bigger thrill. They are as fanatic about entertainment as their fathers were about worship, which explains the difference.—A. W. Tozer, The Dangers of a Shallow Faith, pages 18–19
Tozer wrote/preached this in the late 1950s! I wonder what he would think now? : (
Tuesday, July 10, 2018
Thursday, July 05, 2018
Tuesday, July 03, 2018
I wait a couple of minutes and the person on the other end asks what the problem is…hmmm…I thought I just told them. Oh well, I retype the issue—and wait another couple of minutes before they ask me to remove the battery, replace it, and try powering it on again. Hmmm…I thought I just told them that. Oh well, I'll humor them.
No change in the phone—what a surprise : (
The agent types, well, we'll just have to reset it then. OK. Remove battery, replace, and press the power and up volume at the same time. No change, as expected. Agent types, we'll check to see if it's eligible for exchange. Several minutes later: it is. Ok, needs all my contact information, address, etc. And phone number. Hmmm…it doesn't work! I give them Debbie's.
More exchange about how to return it, etc. Finally, "Would you like to participate in a survey about this exchange?" Sure, why not? They reply, "Great! You will get a text message…" Face palm! I don't have a phone that works! Response, "Well then I guess you won't be able to receive the text message." Oh, the irony!
You gotta either laugh or cry. I'll laugh. Without a phone for at least a week, which isn't so bad, I guess. Unless someone wants to call me or text me : ) Good thing most of my work interactions are via email!
Sunday, July 01, 2018
To remove field codes in Word™ for Mac 2011 but retain all the formatting, select the text and then press Cmd-Shift-F9Very handy in editing when you get a document that links all their bibliography to who-knows-where!
Here's a short excerpt, but do read the whole thing:
Nationalism is patriotism on steroids; it is patriotism degenerated into jingoism and chauvinism. It is near idolatry of country and often appears in mixing celebration of nation with worship of God. Patriotism thanks God for the good of one’s country and asks God to “mend its every flaw.” Patriotism is honest about the country’s failures and urges leaders to push on toward better achievements of its founding ideals. Nationalism rejects all criticism of country as almost (if not exactly) treason. . . .
Idolatry is such a subtle and seductive force (nobody ever thinks they are engaging in it!) that Christians ought always to be on guard against it. It is best to steer clear and wide of it. That’s why I prefer not to have a national flag in any worship space. While it might not constitute idolatry, it presents that possibility. Too many people even in Christian churches do treat the national flag as an idol. One “good Christian man” I know threatened violence to anyone who removed the flag from the church’s sanctuary.
So, bring out the stones and cast them at all of us who think that the nationalism displayed by far too many who call themselves christians is really just idolatry and worship of a false god. I personally would go even further than Roger Olson in saying that much of what is called patriotism is also veiled nationalism. For example, I don't see how a Christian can recite the Pledge of Allegiance or stand and sing the national anthem. For me both of those are idolatry.
So bring on the stones! You're probably going to get your Supreme Court justice who will cause SCOTUS to endorse the death penalty anyway, so why not do it now? : (
Wednesday, June 27, 2018
I believe we used to call that "holiness." But that word has fallen out of favor as everyone scrambles to get more out of life. Pretty small life to my way of thinking. It used to be that the experience of Spirit-baptism was seen as an empowerment to serve. I don't hear that phrase anymore. Now it seems that Spirit-baptism is all about self-enjoyment and "soaking" up God.
Mind you, none of that is wrong in and of itself. But when it becomes the focus instead of a byproduct, then we have a problem.
Which brings me to a question I've been asking myself and Debbie a lot lately: When was the last time you heard someone talk about death to self? Several years ago I told someone who asked me for counsel what I suggested in a particular situation. I responded, "You need to die to yourself." The person's mom was present and she said, "I come against that word!" Wow! What can you say?
Monday, June 25, 2018
In a word, Yep. It certainly has...
Thursday, June 21, 2018
Tuesday, June 19, 2018
Friday, June 15, 2018
Tuesday, June 05, 2018
Monday, June 04, 2018
Friday, June 01, 2018
A secondary burial was found lying on a bedrock shelf about halfway down the shaft. The undertakers had evidently used the occasion to plunder the original burial chamber at the bottom of the shaft. Since there are no portcullis slots the robbers were able to pull the portcullis back enough for a child or a small man to squeeze behind the portcullis and penetrate the brick blocking to enter the chamber itself. All that remained of the contents are a flint blade and a fragment of a copper tool.<idle musing>
Some things never change! : (
Wednesday, May 30, 2018
I would detail that a bit and say that because Pentecostalism is a mystical tradition, it is able to be more open to the Spirit's leading, hearing the voice of God calling for the destruction the idols of patriarchialism and prejudice in our society.
Friday, May 25, 2018
Wednesday, May 23, 2018
Tuesday, May 22, 2018
Monday, May 21, 2018
Reminds me of something that Koskie said in Reading the Way to Heaven: A Wesleyan Theological Hermeneutic of Scripture, which makes sense, because Pentecostalism has most of its roots in the Wesleyan tradition.
Oh, and I think it's the best way to read scripture, too. Not the only way, just the best way. : )
Friday, May 18, 2018
Thursday, May 17, 2018
Yep, Father, Son, and Holy Bible. That's what counts, not the Holy Spirit! Bibliolotry tied to a marriage to the Enlightenment, which, ironically, those tied to inerrancy frequently decry as anti-God. But what if that view is wrong? Your whole doctrinal system falls like a house of cards.
Wouldn't it be better to cling to the traditional Trinity of Father, Son, and Holy Spirit? Then you are free to rest instead of continually battle. But maybe, Roger Olson says, those who tenaciously cling to inerrancy don't want to rest. They prefer to fight and judge and declare who is in and who is out. : (
Wednesday, May 16, 2018
Tuesday, May 15, 2018
For purposes of perspective, Charry proves helpful once again in showing how reason changed from the Middle Ages to modernity in theological reflection (although what we have entertained thus far might nuance this claim further): “The use of reason in theology had started out as assistance to revelation by theologians like Anselm and Thomas. But in spite of their insistence that faith should seek understanding, reason as a tool of absolute knowledge took on a life of its own that bent in the direction of denying the intelligibility of Christian claims unless knowledge of God was empirically or rationally demonstrable.” [Charry, By the Renewing of Your Minds, 10] American evangelicals embraced and promoted this usurpation of theological reflection by reason, and the signs of this capitulation were very much on display in the developments of the nineteenth and twentieth-century forms of this Christian tradition. Rather than critically and creatively resisting the forces that promoted the marginalization of Christian theology, American evangelicals sought to employ those forces—consciously or subconsciously as a "plundering of the Egyptians”—in ways that larnentably have led to a kind of intellectual unraveling. That effort was largely methodological, driven as it was by an implicit account of reason that framed Scripture as an epistemological foundation that cohered on the basis of a given account of truth—one that was modern to its core.—Pentecostalism as a Christian Mystical Tradition, pages 84–85
Friday, May 11, 2018
23 When Jesus got into a boat, his disciples followed him. 24 A huge storm arose on the lake so that waves were sloshing over the boat. But Jesus was asleep. 25 They came and woke him, saying, “Lord, rescue us! We’re going to drown!”That's also true of the NIV (although they change the last "lake" to "waves") and NLT, but not the NRSV, ESV, or HCSB (those are all I checked). I've noticed it before, but it never really hit me the way it did this morning.
26 He said to them, “Why are you afraid, you people of weak faith?” Then he got up and gave orders to the winds and the lake, and there was a great calm.
27 The people were amazed and said, “What kind of person is this? Even the winds and the lake obey him!” (emphasis added)
So what's the big deal, you ask. After all, Jesus still showed his power over the water— and the "Sea" of Galilee really isn't a sea, it's not saltwater, so it really is a lake.
Ah yes. The old dilemma of how to translate rears its ugly head. The NRSV, ESV, and HCSB chose to stick with the philologically correct "sea" while the CEB, NIV, and NLT chose to be geologically correct, but philologically a bit off. But if I were a betting man, which I am not, I would wager you that all six translations missed the theological point of the passage.
Yep. Why is it so important that Jesus calms the θάλασσα (thalassa)? If you rummage back through the posts of this blog as far back as 2016, you will find excerpts from a snappy little book by my British friend Robin Parry. On March 30, 2016, referring to the walking on water, not the calming of the sea, this is what he said:
We all know the story of Jesus walking on water. And for most of us it is simply a great show of his power and authority but, truth be told, we don’t really see the point of it. However, Jesus did not actually walk on water. You did read that correctly. Jesus did not walk on the water . . . he walked on the sea. There’s a difference and it is important. (emphasis original)Follow the link to read the rest. But the point is that the sea represents chaos and destruction. Everything God isn't. By Jesus calming the sea, he is showing that he is Yahweh, God, incarnate.
But, if you read the excerpt from Pentecostalism as a Christian Mystical Tradition today, you will know that modern Christianity has a problem with the supernatural—well, you probably already knew that!—but that excerpt just exemplifies it better than most.
Once again, to quote that old saw, traduttore tradittore, the translator is a traitor. And as I said, I doubt the NRSV, ESV, HCSB stuck with "sea" because of the theological import of the passage. They are just as captive to the naturalistic mindset as the CEB and NIV.
So, perhaps I shouldn't have called this post "A Study in Translations" as much as "A Study in Preconceptions" or some such. Anyway, it's just an
Ouch! That is too true. Evangelicalism sold out to Modernism long before it sold out to Trump and the Republican Right.
Thursday, May 10, 2018
Wednesday, May 09, 2018
Definitely! This is Pentecostal worship at its best. Unfortunately, it frequently degenerates into a "me-first" encounter. : (
Tuesday, May 08, 2018
Monday, May 07, 2018
Friday, May 04, 2018
Thursday, May 03, 2018
I find that a terrifying thought! Yet, I see it in all kinds of books: 10 Steps to this or that, How to become such and such a person, How to grow your faith, etc. Everything in me resists that. Over the years I have reacted here to some of those books, which while correctly identifying the problem with the Western church, have simply prescribed a different medicine of the same sort—you don't get better, but some of those nasty side affects disappear, only to be replaced by other equally nasty side affects. No thanks!
Wednesday, May 02, 2018
Tuesday, May 01, 2018
Monday, April 30, 2018
Thursday, April 26, 2018
It sounds far more complicated than it is! Trying to describe God is almost impossible simply because he is beyond our ability fully comprehend, let alone describe! But, by setting the background in this way, we begin to understand why a mystic way of looking at things is helpful. At least it is to me!
Wednesday, April 25, 2018
As a matter of fact, the purest worship—like the purest gift—has little or nothing to do with the satisfaction of the worshiper or the giver, but with the satisfaction of the recipient. We seem to have a good deal of misunderstanding at this point. So frequently we judge worship by the pleasure or fulfillment it gives us. There could hardly be a more dramatic perversion. Worship is not about me; it's about God. When I become absorbed with how much worship benefits my person, I make myself the object of worship rather than the God I profess to adore. If in my worship of God I happen also to be blessed it is a happy coincidence, and I can indeed see it is a blessing, because it isn't the point of worship and I am fortunate therefore to receive it. But God is the issue of worship, not I or my pleasure.—Grace in a Tree Stump, 17 (emphasis added)It's still true! The other day I was reading an article (can't find the reference right now) that compared modern "worship" to a sexual orgasm. Sadly, I think they are correct. Here's hoping and praying for a revival of true holiness and godly fear. May God deliver us from our idols!
Update: Here's the link: A Call to Reject Orgasmic Worship and Return to Liturgy. I disagree that the return to liturgy is the answer, but he certainly put his finger on the problem!
Tuesday, April 24, 2018
Monday, April 23, 2018
Friday, April 20, 2018
Thursday, April 19, 2018
PrefaceGet 30% off with coupon code TLF18
IntroductionThe Psalms as LiturgyChapter 1 Faunal Imagery in Psalmodic Refrains
Imagery, Metaphor, and Simile
Synopsis of Research on Metaphors in the Psalms
The Focus of Investigation and MethodologyPsalm 49:13, 21: A wisdom motif of human ignorance and the futility of wealth—בהמות ‘beasts’Chapter 2 Faunal Imagery as Secondary Interpolation
Psalms 59:7, 15; 22:13–14, 17, 21–22; and 118:10–12: Animal imagery as representing the psalmist’s adversary
Psalm 59:7, 15: Wild-dog imagery to denote the psalmist’s enemy—כלב ‘dog’
Psalm 22:13–14, 17: Bulls, mighty ones of Bashan, lions, dogs, and wild oxen as metonyms for the psalmist’s adversaries—כלב ‘dog,’ פר ‘bull,’ אריה ‘lion’
Psalm 118:10–12: Bee imagery as denoting the psalmist’s enemies—דבורה ‘bee’Proverbs 1:10–19Conclusion
Psalm 84:4: Intimacy with God—צפור ‘bird’ and 'sparrow' דרור
Psalm 102:7–8: Desolation and isolation—קאת ‘great owl,’ כוס ‘owl,’ and צפור ‘bird’
Psalms 33:16–17 and 32:8–9: Wisdom motifs within theological contemplation—סוס ‘horse’ and פרד ‘mule’
Psalm 32:8–9 83Faunal Imagery in Psalmodic RefrainsBibliography
Faunal Imagery as Secondary Interpolation
IndexesIndex of Authors
Index of Scripture
Part 1: Setting the StageUse coupone code CAR18 to get 30% off!
Defining the State (pp. 3-23). Alexander H. Joffe.
The Politics of Voice: Reflections on Prophetic Speech as Voices from the Margins (pp. 25-56). Miriam Y. Perkins
Part 2: The Ancient Near East
A Land without Prophets? Examining the Presumed Lack of Prophecy in Ancient Egypt (pp. 59-86). Thomas Schneider.
A Royal Advisory Service: Prophecy and the State in Mesopotamia (pp. 87-114). Jonathan Stökl.
Prophecy in Syria: Zakkur of Hamath and Luʿash (pp. 115-134). Hélène Sader.
Prophecy in Transjordan: Balaam Son of Beor (pp. 135-196). Joel S. Burnett.
Part 3: Prophets in the Deuteronomistic History and the Chronicler
Prophets in the Early Monarchy (pp. 207-217). William M. Schniedewind.
Friends or Foes? Elijah and Other Prophets in the Deuteronomistic History (pp. 219-256). Gary N. Knoppers and Eric L. Welch
Unnamed Prophets in the Deuteronomistic History (pp. 257-275). Jason Bembry.
The Prophet Huldah and the Stuff of State (pp. 277-296). Francesca Stavrakopoulou.
Prophets in the Chronicler: The Books of 1 and 2 Chronicles and Ezra–Nehemiah (pp. 297-310). Lester L. Grabbe.
Part 4: Prophets in the Prophetic Books of the First Temple and Exilic Periods
Prophecy and the State in 8th-Century Israel: Amos and Hosea (pp. 313-328). Robert R. Wilson.
Enemies and Friends of the State: First Isaiah and Micah (pp. 329-338). J. J. M. Roberts.
Jeremiah as State-Enemy of Judah: Critical Moments in the Biblical Narratives about the “Weeping Prophet” (pp. 339-358). Christopher A. Rollston.
Nahum, Habakkuk, and Zephaniah (pp. 359-383). C. L. Crouch.
Obadiah: Judah and Its Frenemy (pp. 385-394). Alejandro F. Botta and Mónica I. Rey.
The Prophet Ezekiel: State Priest, State Enemy (pp. 395-410). Stephen L. Cook.
Yhwh’s Cosmic Estate: Politics in Second Isaiah (411-430). Mark W. Hamilton.
Part 5: Prophets and Patriots of the Second Temple Period and Early Postbiblical Period
Haggai and Zechariah: A Maximalist View of the Return in a Minimalist Social Context (pp. 433-448). Eric M. Meyers.
Apocalyptic Resistance in the Visions of Daniel (pp. 449-462). John J. Collins.
References to the Prophets in the Old Testament Apocrypha (pp. 463-485). Robert J. Owens.
Prophets, Kittim, and Divine Communication in the Dead Sea Scrolls: Condemning the Enemy Without, Fighting the Enemy Within (pp. 487-512). James E. Bowley.
John the Baptizer: More Than a Prophet (pp. 513-523). James D. Tabor.
Jesus of Nazareth: Prophet of Renewal and Resistance (pp. 525-544). Richard A. Horsley.
Late First-Century Christian Apocalyptic: Revelation (pp. 545-564). Jennifer Knust.
Oracles on Accommodation versus Confrontation: The View from Josephus and the Rabbis (pp. 565-581). Andrew D. Gross.
Index of Authors (pp. 583-591).
Index of Scripture (pp. 592-613).
Here, ironically, the attempt by some evangelicals to sanctify Donald Trump might work well if given a quarter turn: he is no Cyrus, a pagan ordained of God to restore Jews to Israel, but Nebuchadnezzar, the pagan invader of Israel ordained of God to punish them for their unfaithfulness, and banishing the best of them from the promised land in the bargain. As intriguing might be the possibility of seeing that pagan’s later fate play out again—that is, to see the proud trumpet of egotistical greatness reduced to crawling around like a beast in the field, eating grass and growing literal instead of just figurative claws (Daniel 4)—one’s relish at the prospect bespeaks an unsanctified longing of its own.<idle musing>
Nothing quite like turning the mirror back on oneself, is there? Before congratulating ourselves that we haven't fallen prey to nationalism, perhaps we should find the log (whatever it might be) in our own eye.
Wednesday, April 18, 2018
Tuesday, April 17, 2018
Friday, April 13, 2018
As I understand them, Irenaeus’s vision and those like it will typically be appealing to Pentecostals. This vision calls for the systematic theologian and his or her writing, speaking, and conceptualizing (i.e., systematizing) to be located within the economy of God's activity and purposes. On this score, sanctification is a more fundamental category than scholarly completeness—conviction and passion are more determinative here than coherence and rationality. What sets the tone for Pentecostal theologizing is the reality and confession that God is at work in the world, including the academic realm. With such a baseline and orienting claim, Pentecostals cannot help but think that falling prostrate on one’s knees in prayer is more basic to a faithful form of engagement than typing one's thoughts on a keyboard. The prayer-logic, however, can be sustained to a deeper level still: typing on a keyboard can in some sense—when it is construed as an activity within the framework of God’s self presentation and work—be a prayerful act of faithfulness.—Pentecostalism as a Christian Mystical Tradition, pages 35–36
I like that: "typing on a keyboard can in some sense—when it is construed as an activity within the framework of God’s self presentation and work—be a prayerful act of faithfulness." I'd like to think that's what I do when I'm editing and marketing books.
Thursday, April 12, 2018
How is the current threat of digital distraction any greater when reading an e-book versus a print codex? Isn’t it just as easy to put down a print book and pick up a tablet or smartphone as it is to close out your e-reading app and start browsing Facebook? The answer, in my view, is no, and again I return to neuroplasticity. The digital environment is literally rewiring our brains to seek stimulative, short-term gratification at the expense of our ability to think and read in depth. In this situation, how much more challenging is it to read at length on the very same screen from which your brain expects quick scanning, 140-character tweets, and amusing cat videos than it is to read from a printed page or on a dedicated e-reader that does not offer such opportunities for distraction?<idle musing>
Thus the digital reading environment offers not a difference in degree but a difference in kind, one that is transformational in nature rather than evolutionary. As the digital age unfolds, it is likely to substantially alter both the nature of reading and the nature of the book itself as deep linear reading fades in importance and functional tabular reading becomes more widespread than ever. This will in turn alter the way people write and even the ways they think, leading to a likely decline of deep analytical thought for the purpose of forming broad conceptual frameworks in favor of a more immediate, purely functional form of decision-oriented thinking based on rapidly acquired snippets of information.—Reading in a Digital Age doi: http://dx.doi.org/10.3998/mpub.9944117 (emphasis original)
I agree. I read voluminously—both digitally and in print—and I know it is much easier to get distracted when I'm reading on a screen. Take this study as an example. I keep getting distracted by incoming email. I get tempted to check this or that. Not so when I grab a book. Consequently, I remember better what I read in print than what I read digitally.
“by the time we get students at college,” said the Indiana University professor Polly Husmann, “they’ve already been told ‘You’re a visual learner.’” Or aural, or what have you.<idle musing>
The thing is, they’re not. Or at least, a lot of evidence suggests that people aren’t really one certain kind of learner or another. In a study published last month in the journal Anatomical Sciences Education, Husmann and her colleagues had hundreds of students take the vark questionnaire to determine what kind of learner they supposedly were. The survey then gave them some study strategies that seem like they would correlate with that learning style. Husmann found that not only did students not study in ways that seemed to reflect their learning style, those who did tailor their studying to suit their style didn’t do any better on their tests.—The Atlantic, April 11, 2018
Wednesday, April 11, 2018
Amen and amen! That's why Barth's theology, as interesting and provocative as it is, doesn't pass the scratch and sniff test. Anyone who can justify having their mistress move into the family dwelling and live with them has a serious issue. It will affect their theology in ways that aren't immediately obvious, but are foundational.