Showing posts with label Revival. Show all posts
Showing posts with label Revival. Show all posts

Sunday, July 13, 2025

Comparison

577 Comparison

Jesus Christ is unique, and one cannot be in His presence and not reveal the man he really is. Jesus pulls each person from behind his mask. In the exposure of that bleeding love on the cross, men become what they really are.

You may think you are wonderful until you stand in the presence of the One who is purity itself. It is the pure light of God that pierces a man. You can keep up your pretense of being holy until you stand in that light. Then immediately there is nowhere to hide, all your masks are torn away, all your hollow smiles fade. Revival means to be exposed for what we are. The presence of the Lord is revealing.
—Festo Kivengere
Hymns for the Family of God

Tuesday, March 28, 2023

The divine rest

484 C. M.
The believer’s rest.

LORD, I believe a rest remains
   To all thy people known;
   A rest where pure enjoyment reigns,
   And thou art loved alone:

2 A rest where all our soul’s desire
   Is fix’d on things above;
   Where fear, and sin, and grief expire,
   Cast out by perfect love.

3 O that I now the rest might know,
   Believe, and enter in:
   Now, Saviour, now the power bestow,
   And let me cease from sin.

4 Remove this hardness from my heart;
   This unbelief remove :
   To me the rest of faith impart,—
   The Sabbath of thy love.
                        Charles Wesley
                        Methodist Episcopal hymnal (1870 edition)

<idle musing>
This marvelous hymn is based on the rest mentioned in Hebrews 3 and 4, which is intended to be experienced in this life, not just in the coming one. That was the driving force behind the Methodist Revival—heart holiness, a rest in the finished work of God. It wasn't a legalistic set of rules to follow—no whitewashed tomb for the Wesley brothers, they had already tried that—but a heart washed clean and made anew by the power of the Holy Spirit.

Coupled with that was their belief that a person should feel/experience the witness of the Spirit that they were a child of God. They were sure (as am I) that you cannot encounter the living God and not come away knowing it and having been changed.

Hmynary.org adds a fifth verse that is also worthwhile:

5 I would be Thine, Thou know'st I would,
And have Thee all my own;
Thee, O my all-sufficient Good!
I want, and Thee alone.
</idle musing>

Saturday, February 25, 2023

Reflections and links (updated)

I haven't said a whole lot about what's been going on at Asbury. I don't have much to add. I graduated from Asbury (then) College, attended Asbury Seminary, and lived in Wilmore for six years. I know the history of the school and revival. The revivals (or awakenings if you prefer) follow the same general pattern that is happening now. It's the Wesleyan way: allow the Holy Spirit to run things, but keep it orderly. Don't discourage supernatural manifestations, but don't highlight them.

John Wesley's journals record supernatural manifestations, but don't emphasize them. The emphasis was always on heart holiness to the Lord, which manifested itself in changed lives, reconciliation, and social action as a result of that. Wesley's favorite book of the Bible was 1 John, so all of the above flow naturally out of 1 John.

That being said, Christianity Today has published three very good articles/op-eds in the last two days that are worth reading:

  • No Celebrities But Jesus. This post reflects on the behind the scenes work that enabled the Holy Spirit to control the flow. It reflects the best of the Wesleyan view on revival that I mentioned above.
  • What Our Reaction to Revival Reveals About Us. This paragraph says enough to give you an idea:
    When I was there, I saw that the leaders had made a deliberate decision to amplify only the voices of the students and leaders on the campus. Both well-meaning Christian celebrities and grifting hucksters were turned away. There were no lights, smoke, or lasers. There was lots of prayer, Scripture, and testimony. Contrary to the complaints of some on social media, many spoke of God’s holiness, our sinfulness, and Christ’s saving work on the cross.
  • What Revivals Can Teach Us. By a historian of revival. He lists four important points that the current outpouring highlights, and then ends with this:
    Asbury is a reminder that salvation is supernatural. God’s Word is supernatural. Conviction of sins is supernatural. Compassion for the suffering and the lost is supernatural. We need a broad bandwidth and full-spectrum picture of the Spirit’s works. (emphasis original)
    Amen and Amen!
And, with thanks to Chris Gehrz, this reflection by someone watching via streaming is very telling.
I know that there can be a lot of cringe-worthy, ego soaked performance-y stuff in church. I know that when it comes to Christianity there are legitimate reasons for commentary and critique at every turn. But, as I like to say, nothing is only ever one thing. Because there is also God’s Spirit, who I believe is still stirring in the hearts of God’s people (is that what is happening at Asbury? Maybe). And while I remain suspicious of most human claims of a human project having “God’s favor” or being “Spirit led” (because it feels conveniently like using divine camouflage for human ego trips) I do trust more and more what I feel in my spirit and in my body.
I'm sure there are lots of other posts out there, but I'll leave you with one from John Fea, who has been doing a daily summary. Do a search for the name Leonard Fitch in that post. I worked at Fitch's IGA for about 18 months while we lived in Wilmore. Everything they say about him is true; if anything, they understate.

Update:
David Reimer posted two very good links in the comment section. I'm moving them into the main body for those who don't read the comments. Both are by Timothy Tennent, the president of Asbury Seminary:

Friday, February 24, 2023

Hearts of love

195 L. M.
The plenitude of His grace and power,

SPIRIT of the living God,
   In all thy plenitude of grace,
   Where’er the foot of man hath trod,
   Descend on our apostate race.

2 Give tongues of fire, and hearts of love,
   To preach the reconciling word;
   Give power and unction from above,
   Where’er the joyful sound is heard.

3 Be darkness, at thy coming, light;
   Confusion—order, in thy path;
   Souls without strength, inspire with might;
   Bid mercy triumph over wrath.

4 Baptize the nations; far and nigh
   The triumphs of the cross record;
   The name of Jesus glorify,
   Till every kindred call him Lord.
                  James Montgomery
                  Methodist Episcopal hymnal (1870 edition)

Thursday, February 23, 2023

What is an Awakening?

I just read this last night, and I believe it sums up what a spriritual awakening is very nicely:
Those members of the Church who passively accept what they have been taught as “revealed truth” seem to be unaware of the fact that their view of “faith” is hampered by an age-long tradition which has misunderstood the meaning of “faith”, regarding it not as “encounter” with the Living Christ, but as the acceptance of “revealed truths”.

The truth which broke through at the Reformation (though later it was again obscured) of the personal character of faith, as “encounter” with Christ, means liberation from the rigidity and ethical sterility of orthodoxy, and sets us free to have a faith which is based on nothing save the Love of God revealed in Jesus Christ. This truth alone can preserve us from sterile “theologizing” and from clericalism, and awaken in the Church a missionary and pastoral spirit.—Emil Brunner, The Christian Doctrine of Creation and Redemption, v–vi

<idle musing>
So, we could say that Emil Brunner gives his endorsement to what has been happening at Asbury for the last 2 weeks, couldn't we? People are encountering the living Christ, not being content with simply revealed truths.

Interesting isn't it, that some of those who claim to cling the most to theological rightness miss the truth that Brunner caught.

Just an
</idle musing>

Wednesday, February 22, 2023

Enthroned on High

193 C. M.
Life, light, and love.

ENTHRONED on high, Almighty Lord,
   The Holy Ghost send clown;
   Fulfil in us thy faithful Word,
   And all thy mercies crown.

2 Though on our heads no tongues of fire
   Their Wondrous powers‘ impart,
   Grant, Saviour, what we more desire,—
   Thy Spirit in our heart.

3 Spirit of life, and light, and love,
   Thy heavenly influence give;
   Quicken our souls, our guilt remove,
   That we in Christ may live-.

4 To our benighted minds reveal
   The glories of his grace,
   And bring us where no clouds conceal
   The brightness of his face.

5 His love within us shed abroad,—
   Life’s ever-springing well;
   Till God in us, and we in God,
   In love eternal dwell.
                  Thomas Haweis
                  Methodist Episcopal hymnal (1870 edition)

Friday, February 17, 2023

When the Spirit intercedes

383 3d P. M. 4 6s &s; 2 8s.
Pleading the promise.

THOU that hearest prayer,
   Attend our humble cry;
   And let thy servants share
   Thy blessing from on high:
   We plead the promise of thy Word;——
   Grant us thy Holy Spirit, Lord!

2 If earthly parents hear
   Their children when they cry;
   If they, with love sincere,
   Their children’s Wants supply
   Much more wilt thou thy love display,
   And answer when thy children pray.

3 Our heavenly Father, thou;
   We, children of thy grace;
   O let thy Spirit now;
   Descend and fill the place;
   That all may feel the heavenly flame,
   And all unite to praise thy name.
                  John Burton
                  Methodist Episcopal hymnal (1870 edition)

<idle musing>
This hymn spoke to me today, reflecting the yearning in my soul. Yes, we already have the Spirit, but also, yes, we always need to allow more of the Holy Spirit's control in our life. That's what this hymn seems to be saying to me, anyway.

By the way, hymnary.org adds a fourth verse:

4 And send Thy Spirit down
   On all the nations, Lord,
   With great success to crown
   The preaching of Thy word:
   Till heathen lands shall own Thy sway,
   And cast their idol-gods away.
Seems a bit too strong on the necessity of preaching—or maybe that's just me, reacting to the criticisms of what's going on at Asbury. After all, you can't have a revival without somebody (usually in their minds, a guy) standing up there urging repentance.

Perhaps they need to take a lesson from Andrew Murray, who had a revival break out in the children's Sunday School class. He couldn't believe it was real at first because of three reasons:

1. It didn't happen by his preaching
2. It happened in a children's class, and
3. That class was being led by a young Black teenage girl

He quickly changed his mind once he saw what was happening. Rather ironic, isn't it, that he was a Reformed pastor who preached on the sovereignty of God, yet when God sovereignly decided to do something that didn't align with his dogma … well, it couldn't be a God thing, could it?

All that to say, I suspect that the criticisms reveal far more about the criticizer than they do about the awakening happening at Asbury right now.

As for me, I will continue to pray that God would have his way there—and here, in my heart. Baker published a book on revival back in about 2004. The last paragraph has stuck with me: If you want revival, draw a circle around yourself while on your knees, and pray for revival within that circle.

Just an
</idle musing>

Thursday, February 16, 2023

The redeemer is on his throne!

176 S. M.
The Redeemer on his throne.

ENTHRONED is Jesus now,
   Upon his heavenly seat;
   The kingly crown is on his brow,
   The saints are at his feet.

2 In shining white they stand,—
   A great and countless throng;
   A palmy sceptre in each hand,
   On every lip a song.

3 They sing the Lamb of God,
   Once slain on earth for them;
   The Lamb, through whose atoning blood,
   Each wears his diadem.

4; Thy grace, O Holy Ghost,
   Thy blessed help supply,
   That we may join that radiant host,
   Triumphant in the sky.
                   T. J. Judkin
                   Methodist Episcopal hymnal (1870 edition)

<idle musing>
This seems an appropriate hymn for what has been going on at Asbury recently.

For those of you who don't know: I graduated from Asbury College and attended Asbury Theological Seminary for three semesters back in the late 1970s–early 1980s. We lived in Wilmore for six years. More later … maybe.
</idle musing>

Sunday, January 26, 2020

A day late

Normally I post this on Saturday, but better late than never, I guess. It also allows me to include a post or two from yesterday. Let's start with a Library Comic. If you aren't familiar with them, they are the replacement for Unshelved, which is now only posting reruns. I only wish I could access JSTOR through my local library!

Scot McKnight's Jesus Creed blog has moved. Unfortunately, his RSS feed doesn't seem to be working yet. But, his post on Christianity Tomorrow is worth reading. Here's an excerpt:

The problem, for far too many, Left and Right, is Locke’s trap or statism. It is not speaking prophetically to claim the mantle of the prophet only when it is a Left-leaner criticizing the GOP, nor is it prophetic if a Right-leaner criticizes the Democrats. That’s falling into Locke’s trap. It is little more than partisan criticism baptized by Christian language.
Yep. Don't get caught in equating the U.S. with the kingdom of heaven!

The Old Curmudgeon takes a look at truth in a posttruth age:

We're used to the idea of propaganda aimed at getting us to believe something in particular, that it is designed for linear goals-- we will get people to believe that a balanced breakfast is the most important meal of the day, so that they'll buy more cereal. By convincing people that X is true, we can get them to do Y. Our idea of good, traditional propaganda is that it is focused and on message. Repeat your main talking point. Chip away. (After a couple of decades of hearing it repeated, everyone will believe that US schools are failing.)

But in the information age, the era of computerized super-communication, we have Propaganda 2.0. We don't need you to believe X; we just want you to believe that you can't believe anything. We don't need to substitute our "truth" for the actual truth; we just have to convince you that the truth is unknowable, possibly non-existent. You have no hope of navigating this world on your own. Just give all your obedience to a strong boss; take all your navigation from Beloved Leader.

Does he contradict himself? Well, it may seem that way, but the truth is complicated and unknowable, so why should the truth he peddles feel any different. Does his truth seem to be contradicted by actual reality? That's only because you can't trust your own perception of reality.

Best summary of what's going on that I have seen yet. Read the rest for how to combat it.

How about a bit of satire (it is satire, isn't it?)? First, the worship wars:

EAU CLAIRE, WI – A church musician is under investigation for playing a song the congregation already knew. “I had no idea so many people had heard this song before,” said Brad Font, worship pastor at Living Waters Fellowship. “I sincerely regret the error.”

Font realized his mistake as soon as he began singing. “I heard a strange noise coming from the crowd. I squinted to see under the stage lights and discovered that more than half of the congregation was singing along,” he said.

Sadly, it seems only too true. But what if a university ran a polar expedition?
We are terribly honored to mark another year under the leadership of Captain Braithwaite, a 60-year-old man who served in Borneo and had never seen snow before this voyage. Many thanks as well to Mr. Arnold Barrington, who has shared many helpful “tidbits” learned during his forty years north of the Arctic Circle. We’ve never had a finer deck swab!
And it degenerates from there. Enough satire; life is deadly enough without it, as this article shows:
Researchers discover that neonicotinoid seed treatments are driving a dramatic increase in insecticide toxicity in U.S. agricultural landscapes, despite evidence that these treatments have little to no benefit in many crops.
But, hey, it's lining the pockets of the investors and driving the desire to find replacement pollinators in the form of drones, so what's the big deal? Well, according to recent research, we might be suffering from species loneliness:
species loneliness de­notes the way human beings have cut ourselves off from the nonhuman species inhabiting our world. In our desire for dominance and self-gratification we have put ourselves in solitary confinement, and in the worst cases become the tormenter of all things nonhuman. We have deprived ourselves of love relationships with nonhumans.

It is making us sick. We were never meant to operate as an autonomous and independent species. We desperately need the full cooperation of other species to survive, from large mammals that maintain a crucial balance within ecosystems to microbial communities in our own guts. As a result of our non-cooperation, interspecies disconnection is breaking down the systems humans depend on. This disconnection is deeper than the interdependence of biological systems; it is also theological.

Read it. It's not a tree-hugger piece, although I do find the final paragraph, quoting from a gnostic gospel to endorse a very nongnostic idea quite interesting. That sounds like something Roger Olson would think of, but instead, he's running nice series on theology. Why?
Why is theology necessary? Simply put—because the Bible is not always as clear as we wish it were.
Well put. Be sure to check out all his posts, especially this one on folk religion. Oh, back to the worship wars for a second. On Michael Bird's blog, two people posted on the old hymns. Read it! And what do same-sex leadership and same-sex marriage have in common? Turns out, a lot, at least according to Wade Burleson. He give five similarities, ending with this:
It's always more comfortable to be in control and to rule over others than it is to follow the Spirit and let Him lead. God's design is for men and women to marry and for gifted men and women to lead. To change behaviors, those comfortable living in same-sex union, as well as those comfortable living in same-sex leadership, must subdue personal desires to God's design.
Indeed! OK, time to tread lightly. First, why Trump is bad for prolife (HT: Jim E.). Read it. Second, Ron Sider asks what would happen if pro- and anti-Trump Christians would pray together.
It’s obvious that we are not doing that. Regularly, we have reports of Christian families intensely and painfully divided over politics. “Not-Trump!” and “Yes-Trump!” Christians too often say nasty things about each other. It seems very difficult (although we should keep trying) to do what I said in my last blog--namely gather discussion groups together with substantial numbers of Democrats, Republicans and Independents and listen respectfully and reflect together on the 2020 elections.

But what if we just came together to pray? What if all we did together was to pray, asking God to guide all Christians (and all American citizens) as they ponder how to vote this year?

Go for it! Revivals break out when people pray. And that's really what real Christians should really desire, isn't it? (Looking back at Scot's post on statism.)

Don't worry, I'm winding down here. Two last posts, the first on the cheapness of life if you are a bicyclist. Killed two, injured others in a clear case of inattentive driving. Gets off with a small fine. Now, I'm not into retributive justice, but this does send a clear message:

“My club isn’t like it was before,” Delacruz-Tuason said. “A lot of our club members don’t ride on the road anymore. We are trying to continue with our lives, but it’s hard. … It’s difficult to help others when I am still trying to keep it together for myself and my family.”

Moments like this are every cyclist’s worst nightmare, but are becoming increasingly commonplace, especially in Florida. Bicycling fatalities are higher in the Sunshine State than any other state, with the Orlando Sentinel calling it “a killing field for cyclists.” But despite that, there aren’t enough laws on the books to protect riders’ rights, said Miami attorney Eli Stiers who represents six of the victims.

Yep. Message: Cars rule, everybody else is a target (including motorcycles, bicycles, and pedestrians). I ride nearly two thousand miles a year (down from when I was bike commuting, but still a good number of miles), and Debbie and I walk about five miles a day. Since moving to Red Wing a little over two years ago, while walking we have nearly been hit by drivers three times. In each case, we clearly had the right of way. They just didn't see us because they weren't expecting to see a pedestrian. Bicycling here seems safer. I haven't had any close calls yet. But I'm always expecting them and I wear a high visibility yellow jersey and have a flashing taillight that is visible 1/2 mile away in daylight.

But, I'm not going to end on that sad note. Instead, read this one, on the state of the publishing industry. A very well-written essay worth pondering.

For the first time since 2011, when Borders shut down, or 2007, when Amazon launched the Kindle, or maybe 1455, when Johannes Gutenberg went bankrupt immediately upon printing his game-changing best seller The Bible, the news about book publishing has seemed less than dire.
Of course, there's far more to the essay than that, keep reading.

Until next weekend, enjoy! Meanwhile, I'm going to order my garden seeds. This year, the orders to go Fedco, Johnny's, and Baker Creek. What about you?

Update: I forgot to post it last week, and now I forgot this week, too. In sad news, Christopher Tolkien died at age 95. He really did a service to us all by editing his dad's notes and publishing them in twelve volumes, as well as the Silmarillion. Read the article to get an idea of how important his work is to his father's legacy.

Monday, October 07, 2019

Read this. And weep.

I don't care which side of the political mess you are in, you need to read this: https://www.theatlantic.com/ideas/archive/2019/10/george-conway-trump-unfit-office/599128/

Sure, it's long, but read it without taking your presuppositions in (either side) and then make a decision.

Of course, I doubt that any will change their minds. Why do I think that? Because I started reading Ezekiel today, and I suspect that it pretty much describes the "court evangelicals" and the remaining 82% of white evangelicals who voted for the current ruler.

Read the first couple of chapters of Ezekiel, and maybe throw in a bit of Jeremiah, and then read this in Romans 2:24:

As it is written: The name of God is discredited by the Gentiles because of you. (quoting from Isa 52:5 LXX)
Revival? More like deep delusion. Remember, judgment begins in the house of God and the first step in revival is always repentance...

Those of you who are Dispensationalists, take a look at the current ruler and ask yourselves if maybe he doesn't fit the role you've given to far too many others. Then ask yourself why you are following him.

And while you're thinking, maybe take a look at a few of those scripture verses that talk about caring for others and dying to self. You don't need to become a "progressive" (whatever that's supposed to mean) to care for the downtrodden. On the contrary, the longest running revival that I'm aware of was the Wesleyan revival in the 18th century, which was all about caring for the physical as well as spiritual needs of the poor and downcast. It wasn't popular among the upper class—real Christianity rarely is, after all, who wants to die to self? Especially when that means giving up what you hold dear to you? Not without reason did Jesus say it is hard for the rich to enter the kingdom!

Monday, August 06, 2018

Religious bores?

To be as honest and realistic as possible, I will say that some people are religious bores. They have a way of introducing religion into the most impossible situations and do it out of habit, without sincerity or any spontaneity whatsoever, but only because they have been trained to do it, like trained seals. They would bore an archangel. But if an honest, happy—hearted Christian turns and talks about God, and it bores you or embarrasses you, you are in the wrong company. If you are bored with spiritual conversation (I’m not talking about religious chitchat that would bore anybody), something has gone wrong inside of your heart. The best thing to do is admit it and acknowledge it before God.—A.W. Tozer, The Dangers of a Shallow Faith, page 65

Thursday, June 01, 2017

A different standard

The bottom line in the passage [1 Cor 6] is that the diverse sexual activities covered in Paul’s use of porneia, though they may have been approved in the wider culture and even among some Corinthian believers, are to be completely off-limits for them.— Destroyer of the gods: Early Christian Distinctiveness in the Roman World, page 163

<idle musing>
How much more now! All these attempts to rewrite scripture and loosen the standards just don't cut it. The sooner the church decides to become the church of God—and that means not just in the area of sexual standards, but also in the area of pandering to the political powers (right and left!)—the sooner there will be a revival in their midst. How can the church hope for a revival in the land when there is so much sin in our midst?
</idle musing>

Thursday, February 26, 2015

Double ouch

The Bible talks more about confessing to others than it does about confessing to God. We must not forget the need to confess to God as a step toward repentance, but we must also tell someone else. Much of our Christian culture advises us to tell God and be forgiven, or maybe even just tell a spiritual leader (such as a pastor or priest); but the Bible teaches us to go to a much more demanding and uncomfortable place. … God knows that His people will disobey the law and hurt one another, so He tells us to confess to Him, confess to the one who was wronged, and also to give back what was taken … and more.—What’s Your Secret? pages 66-67

<idle musing>
Double ouch! Yesterday's was tough, but this one is even tougher. Especially in our easy-believism culture.

Yet, when I read about some of the revivals in the 19th century, they preached restitution and going to the one you wronged. I remember reading where one revivalist was told to stop preaching restitution by the local shipyard because they now had too many tools! People had brought back all the tools that they had stolen over the years and the shipyard didn't know where to put them all! Not likely to happen after any of the current revival services I attended...

When I was at Asbury Seminary, I had the unique privilege of studying for a semester under Dr. Kinlaw. He was the president of Asbury College during the famous revival of 1970. He told us during one class about sitting in the back of the chapel in awe at what God was doing. A young co-ed approached him, asking for advice. She was under conviction for how she had treated some of her classmates. Kinlaw wisely advised her to go to each of them and ask for forgiveness.

A few days later, he saw her on campus and she shouted out to him, "Number nineteen and I'm finally free!" Can you imagine preaching that in some places today? Can I imagine doing that in my own life? Kind of humbling, isn't it? Lord, set us free!
</idle musing>