You will make a fool of yourself

The study of any language—Greek, Latin, Hebrew, German, French, Spanish, Portuguese, Japanese, Taino—opens the mind, gives you a window onto another culture, and reminds you that there is a larger world out there and different ways of saying things, hearing things, seeing things. It always distresses me to hear someone say, “I’m no good at foreign languages,” or demand “English for me, dear.” In learning a foreign language, you have to humble yourself, admit your ignorance, be willing to look stupid. We learn a language by making mistakes. Or anyway I do.—Mary Norris, Greek to Me Adventures of the Comma Queen, 68

<idle musing>
I always told my students that I was going to make mistakes, just as they would. In some ways is was a game to see if they could catch my mistakes. More than once, they did. Learning in general, and languages especially, means you are going to make mistakes. Admit them, learn from them, and move on.
</idle musing>

The battle belongs to the LORD

The section 1 Sam 14:6–15 thus reveals Jonathan’s rationale for his courageous action and its outcome. He relies on YHWH, for whom the smallness and ill-equipped nature of Israel’s army presents no problem. Accompanied by his faithful armor-bearer, Jonathan devises a sign that assures him of God’s favor and as a result he attacks the Philistines. While Jonathan’s attack was a blow to the Philistine camp, the panic created by God is what provided the key difference in the ensuing battle.—The Unfavored, page 138

Nothing new under the sun

Indeed, rural abandonment has often been a serious and significant consequence of urban agglomeration throughout human history.… This decline in rural lifeways may have critically affected agricultural production, diminishing returns, placing further stress on an inflexible multitiered settlement system, which then ultimately collapsed under its own overmilitarized weight and a deteriorating natural environment.—Melissa Kennedy, "Horizons of Cultural Connectivity: North-South Interactions During the Early Bronze Age IV," in New Horizons in the Study of the Early Bronze III and Early Bronze IV of the Levant, edited by Suzanne Richard (Eisenbrauns, forthcoming).

<idle musing>
Nope. It's not describing Rome, although it could be. And it's not describing the Hittite Empire, although it could be. And, it's not a prophecy about the United States, although it could be. It's describing the decline of urban life in the southern Levant in the Early Bronze Age—wich predates all of those by at least a thousand years.

The more things change, the more they stay the same. Those who don't know history are doomed to repeat it. And those of us who do, are doomed to watch others repeat it while we watch on, trying vainly to warn others of their folly. No wonder Qohelet (the preacher in Ecclesiastes) said all is vanity. : (
</idle musing>

A Good Beginning

Saul is a suitable candidate for Israel’s throne not only from a human point of view, but he is also chosen by God. Samuel, having been instructed by YHWH, anoints Saul and sends him on a peculiar journey full of unusual signs—an excursion which also places the newly anointed leader under Samuel’s tutelage. These signs gradually locate Saul within the sphere of divine activity and in the end seem to transform him into a different kind of man (1 Sam 10:6, 9). The Spirit’s empowerment he experiences among a circle of prophets in 10:10–13 seems to be a foretaste of his Spirit-prompted action in ch. 11, where he rescues the inhabitants of Jabesh-Gilead from their Ammonite oppressors (11:6).—The Unfavored, page 120

Is this the one?

Saul’s name (שָאוּל [šāʾûl) means “asked for,” which may immediately raise the reader’s expectation that Saul could be the person for whom the elders had asked in 1 Sam 8:10, in terms of their plea for a king. The verb also occurs seven times in chs. 1 and 2, during the episode in which the barren Hannah asks for a child—then receives, and later gives up again, Samuel (1:17 [×2], 20, 27, 28 [×2]; 2:20).—The Unfavored, page 120 n. 5

Conditional chosenness

There are a number of parallels between the rejection of the Elides in 1 Sam 2–3 and Saul’s rejection in 1 Sam 13–15. Both Saul’s and Eli’s family are initially chosen, yet they are rejected by YHWH through the prophetic word because of an issue involving sacrifice. Their rejection is final, which in turn brings severe consequences for both their families and Israel as a whole. Simultaneously, a person better suited for the task is appointed in their place.—The Unfavored, page 117 n. 4

<idle musing>
Reminds me of Rev 2:5:

5 So remember the high point from which you have fallen. Change your hearts and lives and do the things you did at first. If you don’t, I’m coming to you. I will move your lampstand from its place if you don’t change your hearts and lives.

</idle musing>

The evolving nature of being chosen

Unchosenness, at least when it occurs within the elect group, may be dynamic rather than static, and the Joseph story, with the rivalry between these two brothers pointing beyond its horizon, may testify to this dynamic, unseen elsewhere in the Genesis material. As far as the Joseph story is concerned, Joseph does not lose his favored status, yet Judah seems to achieve a place that goes well beyond his unfavored position at the beginning of the narrative, which is later actualized in the stories of Judah’s descendants. If the topic of election in the closing chapters of Genesis also revolves around the notion of kingship, then the situation in subsequent Old Testament narratives changes even more. Although Gen 48 may suggest that the future monarch will be an Ephraimite, Israel’s most enduring dynasty will come from Judah.—The Unfavored, page 114

Thought for the day

²⁷ Like a cage full of birds,

so their houses are full of loot.

No wonder they are rich and powerful

²⁸ and have grown fat and sleek!

To be sure, their evil deeds

exceed all limits,

and yet they prosper.

They are indifferent

to the plight of the orphan,

reluctant to defend the rights of the poor.

²⁹ Shouldn’t I punish such acts?

declares the LORD.

Shouldn’t I repay that nation

for its deeds?

³⁰ An awful, a terrible thing

has happened in the land:

³¹ The prophets prophesy falsely,

the priests rule at their sides,^u

and my people love it this way!

But what will you do when the end comes? (Jer 5:27–31 CEB)

<idle musing>
Sure sounds like the rich and powerful of the US today, doesn't it?

Let those who have ears to hear, hear and repent of their ways!
</idle musing>

Beyond explanation

Perhaps it must be that a story [the Joseph cycle] containing such a rich texture of themes associated with the idea of chosenness will also include elements that remain unexplained, and thus will continue to provoke one’s understanding and imagination. The nature of election itself defies rationalization. If one could find satisfying reasons for God’s choice in a person’s motives, words, or deeds, the choice would perhaps cease to be divine. The tendency to rationalize and to find possible reasons for chosenness is understandable, but it must be complemented, or perhaps preceded, by an acknowledgment that God’s reasons for his choices may remain beyond human reach.—The Unfavored, pages 109–10

We're just as religious as ever, maybe more so...

Here's a long read on the increase of the number of women exploring the possibility of becoming Catholic nuns, or so the title says. Actually it's as much about the increase of angst among the younger generation as it is about anything else. What I found fascinating is the acknowledgment that there's something we're missing as a culture as we grab for everything. Here's a snippet, but set aside the time to read it all and ponder what it means for the church:

America started with a religious narrative—the city on a hill—and once you conceive of it, still, as a society grasping for religion, you see it everywhere. The free-floating moral rage, which affixes itself to targets like cucks or Aziz Ansari or libtards or MAGA bigots. The conviction, in the way we now talk about the climate or the loss of our “values,” that the world will inevitably be ruined because of our sins. Things like Goop and the gluten-free movement are basically straight-up religions, promising spiritual renewal and healing from all sickness, only with a jade yoni egg as the Eucharist. We’re fixated on minimalism and self-purification, be it by the methods of Marie Kondo or “inbox zero” or Jordan Peterson, whose popularity rests less on his insights about Carl Jung or lobster biology than on his idea that life can be boiled down to 12 rules—commandments.

Remember when?

The most controversial thing a president did was reveal his reading list? OK, I'm being a bit ironic, but it always was fun to see what he was reading. Anyway, the former president has revealed his summer reading list. You can see it here. I have to confess that I've never read any of them. But I'm sure they're good. And it's alway's fun to see what people are reading. Me, I'm buried in editing books and haven't had a chance to read much else this summer. Every summer I swear I won't take on so many projects—and every summer too many tantalizing projects get offered to me. How can I say no?

This looks like an interesting book

Just saw a review of Shadows of Doubt: Stereotypes, Crime, and the Pursuit of Justice on Crooked Timers. Here's how the review begins

America is very good at some things and very bad at others. We produce a steady flow of scientific, cultural, and engineering successes—in the past five years we can lay claim to a drug that cures hepatitis C, Hamilton: The Musical, and self-driving cars. And yet, we perform just this side of miserable at addressing core social and economic challenges. We are among the world’s leaders in income inequality, obesity rates, drug overdose deaths, and per capita greenhouse gas emissions. And, we rank first, that is worst, in the proportion of citizens in jail at about seven people per thousand. Even more troubling, blacks are six times as likely as whites to be behind bars.

Why is this so? And what is to be done? In their exceptional book, Shadows of Doubt: Stereotypes, Crime, and the Pursuit of Justice, economists Brendan O’ Flaherty and Rajiv Sethi examine our troubled, racist criminal justice system with depth, maturity, pragmatism, and focus.

Sounds interesting, doesn't it? The review gets into more detail; go read it and then read the book! And then, hopefully, change your paradigms. . .

An archaeological tidbit

Since most people are right-handed with shields held by the left hand, making a right-hand turn into the city from the central gate axis created an initial contact moment in which the nonshielded side of the body was exposed.—Steven Collins, footnote in ch. 15 in New Horizons in the Study of the Early Bronze III and Early Bronze IV of the Levant, edited by Suzanne Richard, Eisenbrauns, forthcoming.

Learning from his mistakes

When one attempts to envisage the influence of [Genesis] ch. 38 on the rest of the Joseph story, this subplot may be viewed as having a bearing upon the situation endangering Benjamin in chs. 43–45. It is possible that Judah’s emphasis on the continuation of Israel’s family line and his understanding that the life of the youngest might need to be risked in order to ensure the future (Gen 43:8) might be seen as stemming from Judah’s own experience in ch. 38. His willingness to be a surety for Benjamin (Gen 43:9) may further show that he wanted to prevent a similar scenario happening again.—The Unfavored, page 75

Wrong priorities are nothing new

Judah seems to care more about his reputation within the Cannanite culture where he lives, than about the continuation of his clan, which at this point is in the immediate danger. Judah’s lax attitude towards his own family and his preoccupation with his good reputation thus stand in contrast to the unconventional action of Tamar, who risked her own reputation in order to acquire a son who would carry on Judah’s family line.—The Unfavored, pages 72–73

thought for the day

“Rest is not idleness, and to lie sometimes on the grass under trees on a summer’s day, listening to the murmur of the water, or watching the clouds float across the sky, is by no means a waste of time.”—John Lubbock, The Use Of Life (1894) (from the Gorgias July newsletter)

A word to the wise

Is. 10:1    Doom to those

who pronounce wicked decrees,

and keep writing harmful laws

² to deprive the needy of their rights

and to rob the poor among my people

of justice;

to make widows their loot;

to steal from orphans!

³ What will you do

on the day of punishment

when disaster comes from far away?

To whom will you flee for help;

where will you stash your wealth?

⁴ How will you avoid

crouching among the prisoners

and falling among the slain?

Even so, God’s anger

hasn’t turned away;

God’s hand is still extended. (CEB)

<idle musing>
Let those who have ears understand!
</idle musing>

Thought for the day

Is. 5:20    Doom to those who call evil good

and good evil,

who present darkness as light

and light as darkness,

who make bitterness sweet

and sweetness bitter.

Is. 5:21    Doom to those

who consider themselves wise,

who think of themselves as clever.

Is. 5:22    Doom to the wine-swigging warriors,

mighty at mixing drinks,

²³ who spare the guilty for bribes,

and rob the innocent of their rights.

²⁴ Therefore, as a tongue of fire

devours stubble,

and as hay shrivels in a flame,

so their roots will rot,

and their blossoms turn to dust,

for they have rejected the teaching of

the LORD of heavenly forces,

and have despised the word

of Israel’s holy one. (Common English Bible)

So many books—but that's a good thing

Ran across this quotation from Dr. Ruth J. Simmons, president Prairie View A&M University in Texas and a comparative literature scholar today in Shelf Awareness:

I'm much less convinced than many others that there is a prescriptive list of books that you must read. I'm more convinced that it is the reading widely that matters more than anything else. . . . I know a lot of people today like to do things on the fly. You can't read on the fly, thank goodness, right? Because forced meditation is probably a good thing. . . . The busyness does not make our lives meaningful. It is the interior life that makes the greatest difference to us in the end.

Steps to reconciliation

Yet Joseph does not accept their [his brothers'] servantship, refusing to exercise dominion over them. He sees himself as subservient to God (Gen 50:19), and his power not as a means to rule over his siblings but as God’s way of providing for them in a time of crisis. He is able to perceive God’s hand even in his brothers’ merciless act towards him, an act which eventually resulted in much good for many (50:20). He does not speak harshly to his brothers any more (42:7) but reassures and comforts them (50:21), which further rectifies the hostile relationship which began in 37:4.—The Unfavored, page 62