Because of this sacrifice of Christ [on the cross], the congregation too is invited to sacrifice. Not merely exterior offerings, but the dedication of the person himself is expected of the congregation; not material sacrifice but spiritual sacrifices of praise, thanks, faith, obedience, love: a praise and thank offering of dedication which does not remain limited to the liturgical assembly but must be a daily sacrifice in secular everyday life.
The congregation therefore does not offer a second sacrifice of reconciliation over and above that of Jesus; but it does offer praise and thanks for the once-for-all sacrifice of Jesus Christ in which it has been given a share through the Eucharistic celebration. For this reason the one who presides at the Eucharistic celebration must not be considered a sacrificial priest. Such a view contradicts the New Testament in general and the Letter to the Hebrews in particular.—Why Priests?, pages 68-69
<idle musing>
This is vitally important. We must live a daily sacrifice of praise; it cannot be limited to liturgical gatherings. It must be a part of who we are; our very core of being must be given over as a living sacrifice of praise.
The second paragraph explains why Küng isn't well liked by the Vatican! But, it is an important point to remember—yes, even by Protestants.
</idle musing>
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