Myth, however, is a different way of thinking from that of science, similar to the way that the ancient notion of history is different from our modern conception, so concerned with facts. “At all events,” Fawcett says, “it has become clear that myth and science work in two quite different areas of human concern and that a comparison of the two is misleading rather than enlightening.” As a possible example from the Hebrew Bible, it seems most unlikely that the ancient author of Gen 1:1–2:4 was concerned at all with disproving our entirely modern theory of evolution. As obvious as that may seem to many, certain schools of thought persist in wrongly defending this as a focus and concern of the ancient text.—
Toward a Poetics of Genesis 1-11, page 46
<idle musing>
We take our preconceptions and our issues to the text—probably via a concordance—and come out with the answers we already wanted. That's not inductive Bible study!
We need to let the text dictate to us. Granted, that's harder and requires real humility. We have to be willing to admit we are/were wrong. We have to be willing to let the Holy Spirit transform our thinking and consequently our life. But isn't that what Romans 12:2 is saying?
Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.
</idle musing>
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