Notably, in none of the cases analyzed does the intercessor claim that the people have turned aside from their wickedness, nor does the intercessor promise that they will. Despite its prevalence in Deuteronomy, Amos, Jeremiah, and Ezekiel, this theme is absent in the intercessory speeches I analyze. Only in 1 Chr 21:17 do we see repentance by the perpetrator of an offense. But here David confesses not out of a desire to diminish his own punishment (as he did in v. 21:8), but to spare the innocent.—
Forestalling Doom page 212
<idle musing>
Kinda blows the stereotypes out of the water, doesn't it? But it sure does make God more merciful and illustrates the depth of ḥesed!
Another thought: You don't turn/repent in order to avoid punishment. You turn/repent out of thankfulness that God has delivered you! Just an
</idle musing>
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