A consistent theme of Solomon’s prayer, and indeed of many Old Testament intercessory prayers, is however that divine pardon cannot simply be evoked by the intercessor. Brueggemann notes that “Israel’s only way into the future is to reverse its course and reembrace Torah obedience.”
The dynamics and circumstances of Solomon’s second petition are also reminiscent of Samuel’s intercessory activity in Mizpah (cf. 1 Sam 7:3–10). There as well, in the face of a military threat, the people gathered at the sanctuary to confess their sins and to recommit themselves to covenant obedience. The covenant mediator intercedes for the repentant Israelites. Samuel’s prayers are also accompanied by burnt offerings (1 Sam 7:2–12). The logic of these passages seems to be that, unless the sinful party recommits to Torah obedience, the intercessor can only pacify God’s wrath for a certain time.—Standing in the Breach, page 267
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