Divine presence

We may conclude that the image functioned in the cult as a mediator of the divine presence. It was the means by which humans gained access to the presence of deity. As such it represented the mystical unity of transcendence and immanence, a theophany transubstantiated. Jacobsen therefore sees the functioning image as an act of the deity’s favor: “The image represented a favor granted by the god .thinsp;.thinsp;.thinsp;a sign of a benign and friendly attitude on the part of the community in which it stood.” Berlejung provides a useful summary of our study: “A cultic statue was never solely a religious picture, but was always an image imbued with a god, and, as such, it possessed the character of both earthly reality and divine presence.” From deity to people, the image mediated presence and revelation. From people to deity, the image mediated worship.—Ancient Near Eastern Thought and the Old Testament, 2nd ed., pages76–77