In passive deductive divination, then, the semiotic and hermeneutical principles mirror what we found for extispicy, and they provide the most likely explanation for why these divinatory practices were forbidden in lsrael. Yahweh could speak (inspired divination), he could choose (provoked simple binary deductive divination), but he did not ”write" his messages in the entrails of animals or in the movement of the heavenly bodies (provoked nonbinary or complex binary deductive divination, nonprovoked deductive divination). Israel believed that they could gain information about divine activity just as their ancient Near Eastern compatriots did, but the list of divinatory means they acknowledged semiotically/hermeneutically acceptable was much more limited.—Ancient Near Eastern Thought and the Old Testament, 2nd ed., page 249
Thursday, April 04, 2019
He's not a tame lion
Passive deductive divination does not intrinsically imply beliefs about deity that are contrary_to Israelite theology. Communication by means of celestial or terrestrial omens is not beneath Yahweh's dignity, nor do the Israelites assume the existence of other gods or powers. But, of course, the system does not stop there. Mesopotamians also believed that rituals and incantations could reverse signs. This moves from the realm of knowledge being communicated to power being exercised. Here is where the theology breaks down and the differences emerge.
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