The God of revelation is indeed not the
potestas absoluta of speculation, but the God who limits Himself, in order to create room for the creature. God wills to have a real "counterpart". God creates a creature, since He limits His absoluteness. The two ideas, Creation and self-limitation, are correlative. Anyone who has taken the first idea seriously has already conceived the second. It is not that the second is a result of the first, but the second is the same as the first, only it is seen from the opposite end. The idea of the divine self-limitation is included in that of the creation of a world which is not God, and in so doing the idea of
potestas absoluta or of omni-causality has been given up.—Emil Brunner,
The Christian Doctrine of Creation and Redemption, 172–73
<idle musing>
Did you catch that? The very idea of creation means that God has willingly limited himself. It's not that he has become less than ominipotent in essence; he has chosen to self-limit that omnipotence.
Put another way, God is so secure in who he is that God can self-limit Godself without becoming less than God.
That is mind-boggling! I really can't wrap my head around it completely.
</idle musing>
No comments:
Post a Comment