Thursday, October 17, 2024

An alternate imaginary

How, in a relatively short period of time, did we go from a world where belief in God was the default assumption to our secular age in which belief in God seems, to many, unbelievable? This brave new world is not just the old world with the God-supplement lopped off; it’s not just the world that is left when we subtract the supernatural. A secular world where we have permission, even encouragement, to not believe in God is an accomplishment, not merely a remainder. Our secular age is the product of creative new options, an entire reconfiguration of meaning.

So it’s not enough to ask how we got permission to stop believing in God; we need to also inquire about what emerged to replace such belief. Because it’s not that our secular age is an age of disbelief; it’s an age of believing otherwise. We can’t tolerate living in a world without meaning. So if the transcendence that previously gave significance to the world is lost, we need a new account of meaning — a new “imaginary” that enables us to imagine a meaningful life within this now self-sufficient universe of gas and fire. 47 (emphasis original)

<idle musing>
I found this statement to be so true: "We can’t tolerate living in a world without meaning." So we create new meanings, new imaginaries—just like the ancient world did.

Think about that for a minute and then look at the new rituals we've created. How are they different from bowing down to Anu, Marduk, or Baal?

Just an
</idle musing>

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