But are we saying anything?

We could well cut down the decibels in our homes and in our churches. I am always cautious and afraid of noisy people. It takes a very wise man to talk all the time and say anything of value. So let us learn the scriptural silence.—A.W. Tozer, The Dangers of a Shallow Faith, page 122

Too busy

We are likely to be so busy that we do not get anything done, and so talkative that we never say anything. The prophets sought the silence; and in the silence, they learned what to say. Then they broke the silence by saying it and relapsed back into the silence again.—A.W. Tozer, The Dangers of a Shallow Faith, page 122

Silence

Men who cannot be silent will not say anything when they talk. It is only out of the silence that the Word speaks. In the beginning was silence, and then there was a word.—A.W. Tozer, The Dangers of a Shallow Faith, page 122

Burdened?

I am positively sure that nervous breakdowns do not come from working in the easy yoke of Jesus Christ. They come from frustrations, hidden sins, stubbornness, refusing to hear God and wanting your own way; but they do not come from working. “My yoke is easy, and my burden is light” (Matt. 11:30).—A.W. Tozer, The Dangers of a Shallow Faith, page 118

Why the two-week silence

We were gone for two weeks, visiting family. Debbie's dad fell and is in rehab. We went to see him and to help her mom. He's doing better and probably will be able to go home again on the eleventh. He's 89 and not very strong anymore.

I've been neglecting this blog terribly this summer, but maybe with the advent of fall I'll be able to spend more time reading—and therefore blogging.

I've been working on some interesting projects, though. I just finished up the NICOT 2 Samuel volume (not on the Eerdmans website yet), which should see the light of day early next year. Before that I did the final volume of the TDOT, covering the Aramaic. That was pretty intense because they were trying to keep consistency with the other volumes, going all the way back to 1974. Needless to say, typography has come a long way since then and standards have changed. It was a challenge, but a lot of fun. I also did an Eisenbrauns Festschrift The Unfolding of Your Words Gives Light, and three SBL books, two of them on the LXX. The collection of essays by Rosel, Tradition and Innovation:English and German Studies on the Septuagint is really good; you should buy it when it comes out—or pick it up at AAR/SBL. Somehow I managed to crowd in The Abu Bakr Cemetery at Giza for B.J. at Lockwood Press, and Biblical Greek Made Simple: All the Basics in One Semester. All while creating a garden (which is doing wonderful! I'll try to post some pictures…), working for PSU Press part-time, and walking 5–8 miles a day.

I'm currently working on the Lexham Geographical Commentary on the New Testament, Acts–Revelation and an Eisenbrauns book in the EANEC series: Life and Mortality in Ugaritic, which should be out next spring or summer (also not on the web yet).

No wonder the blog has suffered!

Tozer Wednesday

There is a notion abroad that labor is a sin or, at best, a curse resting upon us. Some Christians even have the notion that work is a disciplinary punishment, which the Lord laid at the world at the Fall. Nothing could be further from the truth. Read the Bible before the third chapter of Genesis and the Fall and you wlll see that God told the newly created couple that they were to replenish the earth and subdue it.

Replenishing the earth meant there were to be children born into the world. Anybody who imagines there can be children without work has never had children or even been around them. The command to subdue the earth certainly embraces the idea of work.—A.W. Tozer, The Dangers of a Shallow Faith, page 116

Among the Woo People

Just in time for back-to-school!

Disclaimer: I grew up a block from a university campus; my dad was a university professor for ca. forty years. While we didn't live on fraternity row, there was a sorority house just down the block. One night, a car crashed into our basement window at about 1:00 AM as a student was trying to get his date back to the sorority house before curfew. He missed the corner—and the curfew! But we did get a new window in the basement. Of course, once I grew up, I went off to college—for fourteen years, ten of them as a married student. So, I figured I had heard or seen a good bit of campus life. But this book, Among the Woo People, is a delight. It's chapters are short enough to read in a couple of minutes—and usually left me laughing or recalling similar situations from my own past.

Sure, I work for PSU Press, but even if I didn't I would recommend this book! Hey, have I ever steered you wrong? And right now, it's on sale for 30% off! Use coupon code NR18 when you check out. And then let me know how you liked it! Sure, it isn't about the ANE or biblical studies, but I'll bet you can relate : )

Tozer for a Tuesday

Spirituality does not lie in the length of your hair or the length of your beard. It does not lie in the style of your garment or the quality of your garment. The rule I would lay down is the easiest rule in the world: If it is modest and you can afford it, it is appropriate. That is all God cares about dress.—A.W. Tozer, The Dangers of a Shallow Faith, page 109

Victory?

Victory is certainly one of the goals in the Christian life, but whose definition of victory are we using? We strive to live the victorious Christian life, but who is telling us what that really is? We must vigorously search the Scriptures to discover God's definition of the victorious Christian life and then commit ourselves to that. No other definition is acceptable to the Christian. Because this is so utterly important, we must not misunderstand what victory is all about.

Let me point out that the victorious Christian life is not a life absent of any problems or difficulties or failures. Actually, the opposite is true. The victorious Christian life is a day-to-day or even moment-by-moment victory over enemies and situations that we confront in the way.—A.W. Tozer, The Dangers of a Shallow Faith, page

Tozer for a Wednesday

Fools chose whom they wanted to marry, but they did not think of eternity when they did it. They chose what they wanted to do with their money, and they did it. They chose what they were going to say, and they thought, Our months are our own; our tongues belong to us. Wh can tell us what to say with our tongues? Therefore, they said what they would, but they did not think of tomorrow, of the judgment day, of the awful face of God or the Great White Throne. They were fools.

Hell is full of fools, and heaven is full of wise men. There are wise men in heaven that could not read and write when they were on earth; and there are learned fools in hell that had degrees after their name like the tail on a kite. They knew everything but the one thing: They were fools.—A.W. Tozer, The Dangers of a Shallow Faith, page 76

Do you believe it's possible?

It's an erroneous idea that justification is an imparted robe of righteousness put over a dirty, filthy fellow who terribly needs a bath and is filled with cooties and the accumulation of the dirt of a lifetime, who stands boldly in God Almighty’s holy heaven, among seraphim and cherubim and archangels and the spirits of just men made perfect, and blithely and flippantly says, “I belong in hell. I’m a filthy man but what are you going to do about it? I have on me the robe of Christ’s righteousness and that’s enough.”

God saves only sinners, and He saves only sinners who know they are sinners. He saves only sinners who admit they are sinners; but He saves sinners and turns them from being sinners to being good men and full of the Holy Spirit. When we teach anything else, we are teaching heresy.—A.W. Tozer, The Dangers of a Shallow Faith, pages 73–74

Yes!

This guy "gets it" about that big river in South America that sells books (and lots of other things) online:

Some may wonder, why don’t I use an Amazon link?

I did at one time until a bookseller friend whose work I value greatly challenged me that I was helping to dig the grave of his business. Since I want to see him, and other brick and mortar booksellers stay in business, I paid attention. He pointed out that I was essentially endorsing Amazon as “my bookseller of choice” by directing traffic to their website.…

I’ve concluded that for all the convenience Amazon offers, we are sacrificing a rich, local culture, as well as the subtler delights of relationships with librarians, publishers, and booksellers, as well as the serendipitous delight of finding what you weren’t, as well as were, looking for on the shelves of a local book store. That is not something I want to lose.

<idle musing>
And that's the issue in a nutshell. Sure, you might save a few bucks buying via the river, but what are you doing to the local culture? Not just bookstores, but the local hardware store, or other local businesses?

Buying local puts money back in the community. Buying online drains the community.

Sure, I buy online, but almost always it's only because I can't find what I need locally.
</idle musing>

Transformation

The act of accepting Christ, if it is a true act, has an instant effect upon our entire moral life, and it changes the man from being a bad man to being a good man. God will not, by some trick of grace, take evil, foul-minded, self-righteous and vile people into his heaven. When He saves a man, He saves him from sin. If he is not saved from sin, he is not saved at all! There is no act of grace and no trick of mercy and no justification that can take an unholy man into the presence of God or an evil man into God’s holy heaven. He came not to call the righteous but sinners to repentance. He came not to call people who thought they were righteous but people Who knew they were sinful. When He calls us to Himself and saves us, He saves us out of our past and out of our iniquity and by a threefold act of justification, regeneration and sanctification, makes people fit for heaven.—A.W. Tozer, The Dangers of a Shallow Faith, page 73

Why tithe?

If I were not a Christian, I Would not tithe. All of those button pushers that come along and try to show that if you tithe you’ll have more money than you did if You don’t tithe; all of that low-grade effort to get peop1e to give isn’t Christian; it isn’t spiritual; it isn’t decent. What kind of person would you be if you brought your offerings to God's house knowing that if you did you would be more prosperous than if you did not? Knowing that you will have more than if you did not tithe? That’s tithing to get more. What kind of person would you be?—A.W. Tozer, The Dangers of a Shallow Faith, page 68

Religious bores?

To be as honest and realistic as possible, I will say that some people are religious bores. They have a way of introducing religion into the most impossible situations and do it out of habit, without sincerity or any spontaneity whatsoever, but only because they have been trained to do it, like trained seals. They would bore an archangel. But if an honest, happy—hearted Christian turns and talks about God, and it bores you or embarrasses you, you are in the wrong company. If you are bored with spiritual conversation (I’m not talking about religious chitchat that would bore anybody), something has gone wrong inside of your heart. The best thing to do is admit it and acknowledge it before God.—A.W. Tozer, The Dangers of a Shallow Faith, page 65

Bored?

Backsliding resides in the heart, and these other things are only external aids to the devil. When a man is backslidden in heart, he tends to get a little bit bored. If a glowing, earnest Christian bores you a little; if when you are in a little group drinking coffee or soda, and it bores you a little or embarrasses you when somebody brings up the thought of God, you had better look to your own heart. Whenever talk of God and His Word and His work in the world bores us, be sure that we are wrong inside.—A.W. Tozer, The Dangers of a Shallow Faith, page 65

If it feels good…

People tend to follow what is easy and what goes the natural way. Outside of taxes and certain other duties forced upon us from the outside, either by nature or by law, we mostly do what we like to do or what is natural to us. That is fertile soil for backsliding. A person under some great pressure of bereavement or fear turns to God for a while, but the instinct to stay there is not in them. The instinct is to go the other way.—A.W. Tozer, The Dangers of a Shallow Faith, page 62

Would you?

If God never answered another prayer for me as long as I live, I still want God to know that I want to serve Him until I die. If He never did another thing for me from this day on, if He withdrew His hand and let me go to pieces physically, mentally, emotionally, financially and every other way, I would still want Him to know I want to serve Him just because He is God.

The modern emphasis that God is a convenience and Jesus Christ so kindly died for us in order that we might have peace of mind is a travesty of the gospel. Sinners know it, and the liberals know it. Only we poor, lethargic evangelicals fail to see it.—A.W. Tozer, The Dangers of a Shallow Faith, page 58

Thought for a Friday

We are not called to always show a smile. Sometimes we are called to frown and rebuke with all long-suffering and doctrine. We must contend but not be contentious. We must present truth but injure no man. We must destroy error without harming people. In earlier times, when men were wrong, they contended, and in contending, they became contentious. In an attempt to preserve truth, they destroyed those who held error. Let us preserve truth but injure no man.—A.W. Tozer, The Dangers of a Shallow Faith, page 45

What does your God look like?

Some Christians have taken all the justice, judgment and hatred of sin out of the nature of God and have nothing left but a soft god. Others have taken love and grace out and have nothing left but a god of judgment. Or they have taken away the personality of God and have nothing left but a mathematical god—-the god of the scientists. All these are false, inadequate conceptions of God. Our God is a God of justice, grace, righteousness and mercy. While He is a God of mathematical exactness, He is also a God who could take babies in His arms and pat their heads and smile. He is a God who forgives. So We had better make the study of His Word the business of our lives to find out what He is, and then we must conform our views to His.—A.W. Tozer, The Dangers of a Shallow Faith, pages 41–42