Wednesday, November 30, 2022

Freedom; it's not what you think

One can hardly imagine a greater contrast to what Luther meant by “the freedom of a Christian”: living in paradoxical bondage to selfless, loving service of your neighbors, tirelessly tending to their needs whatever they might be, as a result of gratitude for the unmerited gift of God’s saving grace. Freedom as understood by Luther, as well as by the other Protestant and Catholic reformers of the sixteenth century, was based on a radically different understanding of what human beings are, what the point of human life is, and how one ought to live. No wonder it seems so alien today to most Westerners.—Rebel in the Ranks, 262

<idle musing>
And that's also what Jesus, the apostles, and Paul all meant by the freedom of a Christian. It's the freedom to serve. The freedom of not fearing your neighbors or enemies, but instead loving them and serving them.

There's always been a shortage of that kind of freedom, but I suspect it's at an unusually low point right now in our society.

I saw a new word yesterday, "angertainment," the use of anger to entertain people. It seems a sad but apt descriptive word for our society.

Again, a good meditation for advent, leading up to the Deliverer's birth.

Just an
</idle musing>

Tuesday, November 29, 2022

The Goods life?

To judge by most people’s actions today, they believe the goods life is the good life, and they devote themselves to this whether or not they also believe in God or engage in worship or prayer. In public culture and society as a whole, in both the United States and Europe, the consumption of goods and pursuit of enjoyment has essentially replaced religion. Whether you happen to be religious has no effect at all on the dominant culture. This would have horrified—if perhaps not surprised—Luther and Calvin and other sixteenth-century Protestant reformers.—Rebel in the Ranks, 255

<idle musing>
I like that, the "goods life." He is correct, we've exchanged a good life in Christ for a goods life of consumerism—and it doesn't fulfill. We need to consume more to attempt to fill that hole in our souls, which of course feeds the cycle of consume and throw away, leading to an ever warmer and more unstable climate.

Seems an appropriate meditation this advent season for why we need a savior.

Just an
</idle musing>

Monday, November 28, 2022

A different look at Adam Smith

I read an interesting review article over the weekend about Adam Smith on the New York Review of Books (via Libby from my local library). I haven't read any Adam Smith for almost 50 years (back in high school), but maybe I should take another look. Here's a brief little snippet that I found interesting:
Once we enter society and start trading with one another, Smith thought, material goods take on a social meaning. Now we are as concerned with how those goods make us appear to others as we are with the goods themselves. Once we enter an economy with others, which is the only economy there is, we cease to think and act in a strictly economic sense. When “everyone began to look at everyone else and to wish to be looked at himself,” wrote Rousseau, “public esteem acquired a price.” Smith’s theory is an attempt to make sense of that price.
Seems there's a lot more going on than I remembered (and than most people talk about when they discuss Adam Smith). The above quotation should make the Chicago school of economists recalculate. They assume a Robinson Crusoe (article's words) approach: No societal pressure, therefore a person will make a logical decision. When's the last time someone did that!!? Right, Robinson Crusoe, but even he was influenced by his cultural background (I know, he's a literary figure, but the point stands).

If you can access the article via Libby, I recommend it; otherwise, try interlibrary loan (an independent scholar's best friend!).

By the way, the book reviewed is Being Me Being You: Adam Smith and Empathy, by Samuel Fleischacker, University of Chicago Press, 216 pp., $105.00; $35.00 (paper). The paperback is actually affordable!

Sunday, November 27, 2022

Advent

Advent Sunday! Christmas has pretty much taken over the Advent season; it used to be a preparation time for the coming of the "Long-Expected Jesus." Now, it's rare to hear an advent song; you mostly hear Christmas carols. Don't get me wrong; I love Christmas carols! But I would love to hear more Advent songs. Here's one that is probably the best known: O Come, O Come, Immanuel (various spellings of Immanuel; I prefer Emanuel myself). I didn't know the back story on this until I read about it on The Anxious Bench the other day. Fascinating! Anyway, here's the hymn, and please, do yourself a favor and look through a hymnal at some of the other Advent hymns an reacquaint yourself with the build up to the arrival of Messiah!

1 O come, O come, Immanuel,
   and ransom captive Israel
   that mourns in lonely exile here
   until the Son of God appear.

Refrain:
Rejoice! Rejoice! Immanuel
shall come to you, O Israel.

2 O come, O Wisdom from on high,
   who ordered all things mightily;
   to us the path of knowledge show
   and teach us in its ways to go. Refrain

3 O come, O come, great Lord of might,
   who to your tribes on Sinai's height
   in ancient times did give the law
   in cloud and majesty and awe. Refrain

4 O come, O Branch of Jesse's stem,
   unto your own and rescue them!
   From depths of hell your people save,
   and give them victory o'er the grave. Refrain

5 O come, O Key of David, come
   and open wide our heavenly home.
   Make safe for us the heavenward road
   and bar the way to death's abode. Refrain

6 O come, O Bright and Morning Star,
   and bring us comfort from afar!
   Dispel the shadows of the night
   and turn our darkness into light. Refrain

7 O come, O King of nations, bind
   in one the hearts of all mankind.
   Bid all our sad divisions cease
   and be yourself our King of Peace. Refrain

Saturday, November 26, 2022

I could use more of this attitude. Could you?

556 S. M.
The spirit of prayer

THE praying spirit breathe!
   The watching power impart;
   From all entanglements beneath,
   Call off my peaceful heart;
   My feeble mind sustain,
   By worldly thoughts oppress’d;
   Appear, and bid me turn again
   To my eternal rest.

2 Swift to my rescue come;
   Thine own this moment seize;
   Gather my wand’ring spirit home,
   And keep in perfect peace:
   Suffer’d no more to rove
   O’er all the earth abroad,
   Arrest the pris’ner of thy love,
   And shut me up in God.
                                      —Charles Wesley

Thursday, November 24, 2022

Clement of Alexandria and hymns

It's funny the things you see when you page through a book as opposed to just doing a search on the internet. I was leafing through The Book of Hymns, The 1966 edition of the Methodist hymnal, and ran across two hymns by Clement of Alexandria. They must be some of the oldest hymns around outside the Bible; he lived from ca. AD 160–220, so he was born roughly 130 years after Christ's ministry, death, and resurrection (and ascension!); to put that in modern comparisons, compared to the Revolutionary war, he would have been born around 1900, or compared to the Civil War/War between the States, he would have been born in 1990.

Anyway, this particular hymn, number 86 in The Book of Hymns, appears in over 200 hymnals according to Hymnary.org. The lyrics below were taken from there; the Methodist hymnal uses an older translation and is missing verse 2 (Why? It's a great verse!). Enjoy!

1 Shepherd of tender youth,
   guiding in love and truth
   through devious ways,
   Christ, our triumphant King,
   we come your name to sing
   and here our children bring
   to join your praise.

2 You are our holy Lord,
   Christ, the incarnate Word,
   healer of strife.
   You did yourself abase
   that from sin's deep disgrace
   you might now save our race,
   and give us life.

3 You are the great High Priest,
   you have prepared the feast
   of holy love;
   and in our mortal pain
   none calls on you in vain;
   our plea do not disdain;
   help from above.

4 O ever be our guide,
   our shepherd and our pride,
   our staff and song.
   Jesus, O Christ of God,
   by your enduring Word
   lead us where you have trod;
   make our faith strong.

5 So now and till we die
   sound we your praises high
   and joyful sing:
   infants and all the throng
   who to your Church belong,
   unite to swell the song
   to Christ, our King!

Hymnary.org

Wednesday, November 23, 2022

Now Thank We All Our God (duplicate!)

A bit too unbelieving, with a God who is "out there" as opposed to living within via the Holy Spirit, but still good sentiments for a Wednesday before Thanksgiving Day:

1. Now thank we all our God,
   with heart and hands and voices,
   who wondrous things has done,
   in whom this world rejoices;
   who from our mothers' arms
   has blessed us on our way
   with countless gifts of love,
   and still is ours today.

2. O may this bounteous God
   through all our life be near us,
   with ever joyful hearts
   and blessed peace to cheer us;
   and keep us still in grace,
   and guide us when perplexed;
   and free us from all ills,
   in this world and the next.

3. All praise and thanks to God
   the Father now be given;
   the Son, and him who reigns
   with them in highest heaven;
   the one eternal God,
   whom earth and heaven adore;
   for thus it was, is now,
   and shall be evermore.

United Methodist Hymnal (1989) # 102, via Hymnary.org

I just realized that I had posted this earlier. Sorry about that! Still good sentiments, and I could always say with Peter that it is not tiresome to me and good for you to be reminded of these things!.

Tuesday, November 22, 2022

Musings on Hebrews 3–4

484 C.M.

The believer’s rest.

LORD, I believe a rest remains
   To all thy people known;
   A rest where pure enjoyment reigns,
   And thou art loved alone.

2 A rest where all our soul’s desire
   Is fix’d on things above;
   Where fear, and sin, and grief expire,
   Cast out by perfect love.

3 O that I now the rest might know,
   Believe, and enter in;
   Now, Saviour, now the power bestow,
   And let me cease from sin.

4 Remove this hardness from my heart;
   This unbelief remove;
   To me the rest of faith impart,—-
   The Sabbath of thy love.

Tozer for a Tuesday

I've decided to bring back Tozer for a Tuesday; it's been a few years, but I think I need to read him again. Here's today's snippet, from Living as a Christian.
If he or she is honest, the average Christian will sing, “See how I grovel here below, fond of these earthly toys,” rather than sing, “The waves of glory roll, my shouts I can’t control.” How can we become the ones who sing in honesty “My shouts I can’t control”?

The Christians Peter writes about saw the invisible, believed in it and rejoiced with “joy unspeakable and full of glory.” I do not know how to tell you how to get it; I only know how they got it. They got it by believing in what they could not see, and that is the only way that you and I will ever have joy unspeakable and a shout that we cannot control.—A. W. Tozer, Living as a Christian, 17

Monday, November 21, 2022

The church's one foundation

1 The Church's one foundation
   Is Jesus Christ her Lord;
   She is His new creation
   By water and the Word:
   From heaven He came and sought her
   To be His holy bride;
   With His own blood He bought her,
   And for her life He died.

2 Elect from every nation,
   Yet one o'er all the earth,
   Her charter of salvation
   One Lord, one faith, one birth.
   One Holy Name she blesses,
   Partakes one Holy Food,
   And to one hope she presses
   With every grace endured.

3 Though with a scornful wonder
   Men see her sore opprest,
   By schisms rent asunder,
   By heresies distrest,
   Yet saints their watch are keeping,
   Their cry goes up, "How long?"
   And soon the night of weeping
   Shall be the morn of song.

4 'Mid toil, and tribulation,
   And tumult of her war,
   She waits the consummation
   Of peace for evermore;
   Till with the vision glorious
   Her longing eyes are blest,
   And the great Church victorious
   Shall be the Church at rest.

5 Yet she on earth hath union
   With God, the Three in One,
   And mystic sweet communion
   With those whose rest is won:
   O happy ones and holy!
   Lord, give us grace that we,
   Like them, the meek and lowly,
   On high may dwell with Thee.

Methodist Hymn and Tune Book (1917)

Amen! Good preaching!

I don't know if you follow Roger Olson's blog or not. If you don't you definitely need to take a look at today's post, on economic theory and Christian ethics. Here's a short snippet, but you definitely need to read the whole thing (and the preceding post as well for context and indentifying the theorists):
Nozick’s theory of justice as entitlement has no way of guarding against price gouging even in a catastrophe. Nor has it any way to ameliorate the growing gap between rich and poor in a capitalist society. In fact, I will go so far as to say his theory of justice is unjust and evil. Nozick may not have been a Social Darwinist, but this I will say about it: If I were a Social Darwinist I would find Nozick’s theory of justice as entitlement an ally and I would use it to promote my Social Darwinist beliefs. As a Christian ethicist, I unequivocally condemn Nozick’s theory of justice as entitlement even if Nozick himself inconsistently with his own theory offered qualifications that make it appear as if his theory has “place” for compassion. In his theory, charity is left to individuals and organizations and government has no obligation to help the poor, the indigent, the vulnerable, the weak, or the helpless.
<idle musing>
Amen and amen! Good preaching!
</idle musing>

Sunday, November 20, 2022

Now thank we all our God

1 Now thank we all our God
   with heart and hands and voices,
   who wondrous things has done,
   in whom his world rejoices;
   who from our mothers' arms
   has blessed us on our way
   with countless gifts of love
   and still is ours today.

2 Oh, may this bounteous God
   through all our life be near us,
   with ever-joyful hearts
   and blessed peace to cheer us
   and keep us in his grace
   and guide us when perplexed
   and free us from all ills
   in this world and the next.
  

3 All praise and thanks to God
   the Father now be given,
   the Son, and him who reigns,
   with them in highest heaven,
   the one eternal God,
   whom earth and heav'n adore;
   for thus it was, is now,
   and shall be evermore.

Hymnary.org

Thursday, November 17, 2022

Fairest Lord Jesus

1 Fairest Lord Jesus,
   ruler of all nature,
   O thou of God and man the Son,
   Thee will I cherish,
   Thee will I honor,
   thou, my soul's glory, joy, and crown.

2 Fair are the meadows,
   fairer still the woodlands,
   robed in the blooming garb of spring:
   Jesus is fairer,
   Jesus is purer
   who makes the woeful heart to sing.

3 Fair is the sunshine,
   fairer still the moonlight,
   and all the twinkling starry host:
   Jesus shines brighter,
   Jesus shines purer
   than all the angels heaven can boast.

4 Beautiful Savior!
   Lord of all the nations!
   Son of God and Son of Man!
   Glory and honor,
   praise, adoration,
   now and forevermore be thine.

United Methodist Hymnal, 1989 (taken from hymnary.org)

When I was in first grade, we lived in Columbia, MO while my dad was finishing up his doctoral work. We went to a large Methodist church, well it was large by 1960s standards anyway! (As an aside, the pastor there later went on to become a bishop.) One of the highlights for me was that I was able to sing in the primary youth choir, made up of first, second, and third graders. This was one of the songs that we would sing and it became one of my favorite hymns. I've also heard it called Beautiful Savior instead of Fairest Lord Jesus, like the first line of the fourth stanza.

Wednesday, November 16, 2022

A hymn for Wednesday

864 C. M.
I shall be satisfied when I awake in thy likness.

JESUS, the all—restoring Word,
   My fallen spirit’s hope,
   After thy lovely likeness, Lord,
   Ah! when shall I wake up?

2 Thou, O my God, thou only art
   The Life, the Truth, the Way;
   Quicken my soul, instruct my heart,
   My sinking footsteps stay.

3 Of all thou hast in earth below,
   In heaven above, to give,
   Give me thy only love to know,——
   In thee to walk and live.

4 Fill me with all the life of love;
   In mystic union join
   Me to thyself, and let me prove
   The fellowship divine.

5 Open the intercourse between.
   My 1onging soul and thee,
   Never to be broke off again
   To all eternity. (Charles Wesley)

Tuesday, November 15, 2022

Citing a YouTube video

This was a first for me. I needed to know how to cite a YouTube video!

According to Chicago Manual of Style, it gets cited as follows:

Hays, Richard B. “Did All the Gospel Writers Believe Jesus Was Divine?” Streamed live on Dec 4, 2014. YouTube video, 52:41. https://youtu.be/XHE6rWTcQW0.
To get the short YouTube url, you need to click on the Share button and then copy that.

Simple, isn't it? But note that this is in their FAQ, not in the actual CMS17 itself.

Use this url to access the CMS site for questions: https://www.chicagomanualofstyle.org/tools_citationguide/citation-guide-1.html. I use it all the time to find the paragraph numbers and then consult the physical book. You need a subscription to access the online version of the manual.

See all the copyediting stuff here.

Monday, November 14, 2022

Vain attempt

“People who present themselves as the embodiment of order become the embodiment of nothingness and ‘emptiness.’” John Goldingay, The Message of Isaiah 40–55: A Literary-Theological Commentary (London: T&T Clark, 2005), 57

Sunday, November 13, 2022

A hymn for the second Sunday in November

Yes, I'm on a hymn kick right now. Here's one that came to mind as I was brewing a pot of tea this morning:
1 God of grace and God of glory,
   on the people pour thy power;
   crown thine ancient church's story,
   bring her bud to glorious flower.
   Grant us wisdom, grant us courage,
   for the facing of this hour,
   for the facing of this hour.

2 Lo! the hosts of evil round us
   scorn thy Christ, assail his ways!
   Fears and doubts too long have bound us;
   free our hearts to work and praise.
   Grant us wisdom, grant us courage,
   for the living of these days,
   for the living of these days.

3 Cure thy children's warring madness,
   bend our pride to thy control;
   shame our wanton, selfish gladness,
   rich in things and poor in soul.
   Grant us wisdom, grant us courage,
   lest we miss thy kingdom's goal,
   lest we miss thy kingdom's goal.

4 Save us from weak resignation
   to the evils we deplore;
   let the search for thy salvation
   be our glory evermore.
   Grant us wisdom, grant us courage,
   serving thee whom we adore,
   serving thee whom we adore.

The United Methodist Hymnal #577

You can find more info, including author and alternate wording at hymnary.org.

This hymn seems appropriate for the strife-ridden culture consuming the US right now. May all who name the name of Christ, whether right or left, allow God to "cure [his] children's warring madness, bend our pride to thy control; shame our wanton, selfish gladness, rich in things and poor in soul" and "Grant us wisdom, grant us courage, lest we miss thy kingdom's goal."

Saturday, November 12, 2022

Tempest in a teapot

Aparently there has been a big dust up on Twitter about translators not being named on the cover of a book. Jim West has a post on it and I posted a comment. Because Jim moderates his comments (wise choice), it may or may not be posted, so I provide it here:
As Jim Eisenbraun pointed out to you on Twitter, it is normal for publisher not to display the translator on the cover. And, I'd like to point out that K.C. is an editor at W&S, so he might have had some input on that.

The cover is for selling the book. The title page is where the important stuff is. Worldcat, the librarians tool, usually only displays the translator in the (now hidden) details screen.

The only exception is where the translator is in some way a "big name" and having his/her name on the cover will help sell the book. Because that's what covers are for—to catch people's eyes so that they will buy the book. Period. Actually, exclamation point. Covers are a selling point—which is why the old-style stamped cloth cover is not around much anymore. It's usually on over-priced books that only need to sell 100 copies to libraries to make money. Popular-priced books need a cover to attract the nonlibrarians. If having the translator on the cover helps sell the book, then it will probably appear there. If not, too bad, so sad.

Sorry if I sound cynical, but with the proliferation of illegal sharing sites and people just not buying books, selling the few that a publisher does is what the cover is all about. (And note, too, that libraries are cutting way back on buying books.)

Sorry if you don't like my comment, but it's the truth. Not dissing translators in any way, shape, or form. They do difficult and necessary work, but if the book doesn't sell, their work will be in vain. And publisher will go away, which some of you may think is a good thing, but when I look at some self-pub stuff, with egregious factual, grammatical, and other obvious errors, I suspect the wild, wild west of self-pubs might not be the utopia that some seem to think it is.

Tell me I'm wrong…

Just an
</idle musing>

Friday, November 11, 2022

Hymn for a Friday

I woke up with this hymn on my mind:
1 All glory, laud, and honor
  to you, Redeemer, King,
  to whom the lips of children
  made sweet hosannas ring.
  You are the King of Israel
  and David's royal Son,
  now in the Lord's name coming,
  the King and Blessed One.

2 The company of angels
  is praising you on high;
  and we with all creation
  in chorus make reply.
  The people of the Hebrews
  with palms before you went;
  our praise and prayer and anthems
  before you we present.

3 To you before your passion
  they sang their hymns of praise;
  to you, now high exalted,
  our melody we raise.
  As you received their praises,
  accept the prayers we bring,
  for you delight in goodness,
  O good and gracious King!

This is an old hymn, written around 800 (in Latin, of course). You can read about the author and the translator at Hymnary.org. I might note that I remember it in the Methodist hymnal version, which is a bit different (you can use hymnary.org to compare and see).

Another year

I put the garden to bed for the winter the other day. After a cool fall, the last few weeks were unseasonally warm. We had a hard frost in September, two weeks earlier than normal and a month earlier than last year. Then, it stayed cold for a while before warming up.

They say that Halloween was the warmest in 22 years! And my Brussels sprouts loved it, as did my kale. I had forgotten to pull out the growing tip on the Brussels sprouts at the end of August. You do that to stop the plant from putting all its energy into growing taller; it redirects that energy into fattening up the existing sprouts. I didn't do it until the frost, so three-to-four weeks late. I figured I wouldn't get very many this year. But, the warmer weather in late October and early November sure helped! I ended up with over double what I thought I was going to get! (You can leave them on the stock until late December–early January, but I usually harvest them in early November in case of snow—the garden gate won't open once it snows.)

The only thing in the garden now is some late-planted kale that I'll keep harvesting for my soup each day until snow blocks the garden gate. It might survive the winter and be around for early spring; that's happened before. But, I don't count on it and start some in the basement in March to transplant in April. Meanwhile, I've frozen enough to keep me supplied until May.

In general, it was a good garden year. I froze sufficient broccoli, beans, tomatoes, summer squash, and bok choi for the winter. We ate more than our fill of peas fresh off the vine; the raspberries gave us enough to eat, but not enough to freeze. I have onions and garlic enough for most, if not the whole winter. We ended up with around twenty delicata, so we'll be eating that until the end of December. I have rhubarb in the freezer, too, for some nice tart rhubarb sauce on a cold winter morning.

So, the garden to bed, last night I started looking through the latest Johnny's catalog, making a list of stuff I need to try or reorder. Next, I'll go through Fedco's catalog and compare. I like to order my seeds before January—for two reasons: (1) to avoid stock-outs in the spring (this year my green beans were back-ordered until just before planting date; I was concerned), and (2) so I can start stuff in the basement in March.

I also like to order from other seed companies, like Baker Creek, and a few others I can't recall right now.

Thursday, November 10, 2022

A hymn for a Thursday in November

I'm having a lot of fun randomly reading through this 1870 Methodist hymnal. Here's one that jumped out at me today, under the heading of "His Priesthood and Intercession":
158 C. M.
King of kings and Lord of lords.

THE head that once was crown’d with thorns,
   Is crown’d with glory now;
   A royal diadem adorns
   The mighty Victor’s brow.

2 The highest place that heaven affords,
   Is to our Jesus given;
   The King of kings, and Lord of lords,
   He reigns o’er earth and ‘heaven—-

3 The joy of all who dwell above,
   The joy of all below,
   To whom he manifests his love,
   And grants his Name to know.

4 To them the cross, with all its shame,
   With all its grace, is given;
   Their name—an everlasting name,
   Their joy—the joy of heaven.

5 They suffer with their Lord below,-——
   They reign with him above;
   Their everlasting joy to know
   The myst’ry of his love.

Monday, November 07, 2022

The more things change

The more they stay the same. Take, for example, these verses from Revelation 16:
and they cursed the name of the God who had power over these plagues. But they didn’t change their hearts and lives and give him glory.… and they cursed the God of heaven because of their pains and sores; but they didn’t turn away from what they had done.… They cursed God… (Rev 16:9b, 11, 21b, CEB)
Nope, nothing has changed. Blame God, but don't change your life. How's that working for you? Yeah, that's what I thought. It never has worked.

Consider repenting—changing your heart and mind, as the Common English Bible translates it.

Friday, November 04, 2022

Friday's hymn

As I mentioned the other day, I've been randomly reading in an 1870 Methodist hymnal lately. You can see why most of them haven't survived in today's hymnals, but there are some real gems of theology in most of them. Today's is one of them.
483 C. M.

The good pleasure of his will.

I KNOW that my Redeemer lives,
And ever prays for me:
A token of his love he gives,—
A pledge of liberty.

2 I find him lifting up my head;
He brings salvation near;
His presence makes me free indeed,
And he Will soon appear.

3 He wills that I should holy be!
What can withstand his will?
The counsel of his grace in me
He surely shall fulfil.

4 Jesus, I hang upon thy word;
I steadfastly believe
Thou wilt return, and claim me, Lord,
And to thyself receive.

5 When God is mine, and I am his,
Of paradise possess'd
I taste unutterabie bliss,
And everlasting rest.

By the way, in case you don't know what the notations are next to the hymn number: In the old hymn books they don't have music, just lyrics. Nowadays a hymn usually has become attached to a particular tune, but back then, they would just use one that had the same meter. And the tunes also had names (even in today's hymnals, you can usually see the tune name and composer listed). So, to use today's as an example: It is C.M., which means common meter, so the music leader would say, let's sing hymn number 483 to (some tune with a common meter, like "O, For a Thousand Tongues to Sing"). Another common one is L.M., which means long meter, or S.M., which means short meter. You can find a short explanation on this Wiki page, explaing what the poetic feet are, if you're into that. The hymnbook I'm reading has about thirty "peculiar meters." I'm not sure where they list what those are, but an experienced music leader in those days would know them.

Lord, haste the day!

Reading in Revelation this morning and this verse jumped out at me:

And I heard every creature in heaven and on earth and under the earth and in the sea—I heard everything everywhere say,

“Blessing, honor, glory, and power
belong to the one seated on the throne
and to the Lamb
forever and always.” Rev 5:13 (CEB)

Note that it says "everything, everywhere" is praising God. Lord, haste the day!

Thursday, November 03, 2022

Necessary but not sufficient

There's a saying that I learned while I was a manager, "Necessary, but not sufficient." It means that without that quality/substance/whatever, the business won't function. But, that by itself is not sufficient. You need that plus something else.

Scot McKnight posted a devotional excerpt on John 2 from his next book. He ends with this paragraph:

Why did Jesus refuse to commit himself to these people? Because he perceived like no other what was in humans (2:25). His signs divide the audiences (9:16; 11:45-48; 12:37). Some surrender to him because of signs (2:11; 3:2; 6:2; 20:30-31); others accept the reality of the miracle but do not see through it to the identity of Jesus; yet others repudiate him completely. To see his miracles as signs one must perceive the identity of Jesus beyond the material miracle itself. One could say then that sign-faith is a first but not final step in the journey of true faith (Thompson, John, 67–68). True faith abides over time in trusting Jesus who abides over time in nurturing the believer.
In other words, necessary, but not sufficient. I fear that's where a lot of "signs and wonders" Christians are at. They see the signs and wonders, and they believe them, but don't press on further to the point of abiding in Christ. They sit by the door, admiring, but don't go "further up and further in" to quote from The Last Battle.

It would make an intersting DMin project for someone to follow up on those who were converted via a signs and wonders presentation and see what percentage stuck with the faith. And then compare it with a control group who were converted via a mass presentation like a Billy Graham crusade.

The Billy Graham people used to say that less than 5 percent of the "decisions" made at a crusade stuck. Do you think the number would be higher in a signs and wonders presentation?

I honestly don't know.

Tuesday, November 01, 2022

Both or neither

Written well over a century ago, but still true (sadly, and not just England!). From Wilde's A Woman of No Importance:
if a man and woman have sinned, let them both go forth into the desert to love or loathe each other there. Let them both be branded. Set a mark, if you wish, on each, but don’t punish the one and let the other go free. Don’t have one law for men and another for women. You are unjust to women in England. And till you count what is a shame in a woman to be an infamy in a man, you will always be unjust, and Right, that pillar of fire, and Wrong, that pillar of cloud, will be made dim to your eyes, or be not seen at all, or if seen, not regarded.

Hymn for a Tuesday

484 C. M.
The believer's rest.

LORD, I believe a rest remains
To all thy people known;
A rest where pure enjoyment reigns,
And thou art loved alone:

2 A rest where all our soul’s desire
Is fix’d on things above;
Where fear, and sin, and grief expire,
Cast out by perfect love.

3 O that I now the rest might know,
Believe, and enter in:
Now, Saviour, now the power bestow,
And let me cease from sin.

4 Remove this hardness from my heart;
This unbelief remove:
To me the rest of faith impart,—
The Sabbath of thy love.
(Charles Wesley, 1840)

Sunday, October 30, 2022

Hymn for "the Lord's day"

701 C. M.
Safety in union

JESUS, great Shepherd of the sheep
To thee for help we fly:
Thy little flock in safety keep,
For O! the wolf is nigh.

2 He comes, of hellish malice full,
To scatter, tear, and slay;
He seizes every straggling soul
As his own lawful prey.

3 Us into thy protection take,
And gather with thine arm;
Unless the fold we first forsake,
The wolf can never harm.

4 We laugh to scorn his cruel power,
While by our Shepherd’s side;
The sheep he never can devour,
Unless he first divide.

5 O do not suffer him to part
The souls that here agree;
But make us of one mind and heart,
And keep us one in thee.

6 Together let us sweetly live,—
Together let us die;
And each a starry crown receive,
And reign above the sky.
(Charles Wesley; from Methodist Hymns, 1870)

Saturday, October 29, 2022

Hymn for the day

I have a small, saddlebag-sized Methodist hymnal from 1870 (the 1848 edition) that the local bookstore gave me a while back. I've been reading a hymn or two a day out of it for about a week. Today I ran across this one. I hope you enjoy it.

126 26th P. M. '76, '76, 76, 76.
The glory of His kingdom.

HAIL, to the Lord’s anointed,
Great David’s greater Son!
Hail, in the time appointed,
His reign on earth begun!
He comes to break oppression,——-
To set the captive free;
To take away transgression,
And rule in equity.

2 He comes, with succour speedy
To those who suffer wrong;
To help the poor and needy,
And bid the Weak be strong;
To give them songs for sighing,——
Their darkness turn to light,
Whose souls, condemn’d and dying,
Were precious in his sight.

3 He shall descend like showers
Upon the fruitful earth,
And love and joy, like flowers,
Spring in his path to birth:
Before him, on the mountains,
Shall peace, the herald, go,
And righteousness, in fountains,
From hill to Valley flow.

4 To him shall prayer unceasing,
And daily vows ascend;
His kingdom still increasing,-—
A kingdom without end:
The tide of time shall never
His covenant remove;
His name shall stand forever;
That name to us is Love.
(by James Montgomery, 1821)

Friday, October 28, 2022

Morning praise

The other day I woke up with this hymn running through my mind:
1 When morning gilds the sky,
our hearts awaking cry:
May Jesus Christ be praised!
in all our work and prayer
we ask his loving care:1
May Jesus Christ be praised!

2 To God, the Word on high,
the hosts of angels cry:
May Jesus Christ be praised!
Let mortals too upraise
their voices in hymns of praise:
May Jesus Christ be praised!

3 Let earth's wide circle round
in joyful notes resound:
May Jesus Christ be praised!
Let air and sea and sky
from depth to height reply:
May Jesus Christ be praised!

4 Be this, when day is past,
of all our thoughts the last:
May Jesus Christ be praised!
The night becomes as day
when from the heart we say:
May Jesus Christ be praised!

5 Then let us join to sing
to Christ, our loving King:
May Jesus Christ be praised!
Be this the eternal song
through all the ages long:
May Jesus Christ be praised!

1 The United Methodist Hymnal has "To Jesus I repair," which I like better, but maybe that's because I grew up singing it that way. My favorite hymnal is The Book of Hymns, copyright 1964, 1966 and published by the Board of Publication of The Methodist Church, where it occurs as #91. (This is the hymnal that has "O for a Thousand Tongues to Sing" as #1; the hymnal I remember the most has "Holy, Holy, Holy" as #1, but I don't have that one anymore; it fell apart many years ago.)

There's a bit of history on this translation here. The lyrics shown above are from hymnary.org, which also offers a bit of background on the translator.

As an aside, this time of year, morning gilds the sky pretty late; today the sun rose at 7:41, and according to my weather app, dawn was at 7:13. But because of the bluff out our back window, it doesn't actually start looking like dawn until about 7:30.

Thursday, October 27, 2022

James 1:5

The word order in the Greek of James 1:5 has always fascinated me. It just doesn't come across very well in any English translation. But, today I was reading it in the Common English Bible and it jumped out at me. I've read it in the CEB multiple times, but for some reason today I realized it did the best job of any of catching the nuance of the Greek word order. Enjoy!
But anyone who needs wisdom should ask God, whose very nature is to give to everyone without a second thought, without keeping score. Wisdom will certainly be given to those who ask.

Tuesday, October 25, 2022

Jesus loves me, but…

I follow Seedbed. Among other things, they have a daily devotional. Today's really spoke to me. Here's the relevant paragraph that I found the most meaningful, but as always, do read the whole thing.
Jesus’s awareness of and attention to us precedes our awareness of and attention to him. In fact, the former is what germinates and generates the latter. His love for us precedes our love for him and for others. This is perhaps the most fundamental place of our brokenness. We can imagine Jesus’s awareness of, attention to, and love for someone else, just not for ourselves. This is what fuels all striving—the deep-seated, distorted belief that we must do something to generate Jesus’s awareness of us and to win his attention to us. Most, if not all, of this comes from our broken family systems. We carry a deeply ingrained and even generational belief that the attention, affection, and secure attachment of our parents is the fruit of our striving, achievement, and advancement in life.
<idle musing>
That hits pretty close to home, doesn't it? God loves everyone unconditionally, but… God is in control, but…

I read somewhere, many years ago, about the "holy but"—where we state a scriptural truth, and then immediately qualify it with "but…" That's just plain unadulterated unbelief.

There's other good stuff in that little post, so do go and read it. Just an
</idle musing>

Monday, October 24, 2022

A Warning

Seedbed has been excerpting from Jack Deere’s new book. Today’s pointed out something I never noticed before in 1 Sam 18.10.
The next day an evil spirit from God came forcefully on Saul. He was prophesying in his house, while David was playing the lyre, as he usually did. Saul had a spear in his hand and he hurled it, saying to himself, “I’ll pin David to the wall.” But David eluded him twice. 1 Samuel 18:10–11
Did you catch that? I had to check the Hebrew and other translations to make sure he got it correct. He did. Saul was prophesying in a bad/evil spirit!

The excerpt also has some good advice on other stuff, even if you don’t especially believe in the way modern “prophets” act, which would be yours truly. I firmly believe in the gift of prophecy and that it is active today; I think I’ve even experienced it personally. But, the more I see it being used/weaponized today, the more I think 1 Sam 18.10 is a good warning...

By the way, the first time I experienced the Spirit give me a prophetic word, the Lord also directed me to Jeremiah 28, specifically Jer 28:17 (look it up). It was a warning that I've never forgotten. Hananiah gave a false prophecy with national ramifications—and he died for it later that year. May today's crop of "prophets" take heart.

Seventeen years!

Saturday marked seventeen years of blogging, all on Blogger, all under "Idle musings of a bookseller." I've posted over six thousand times; deleted only two of the posts that I put up (although I probably should have deleted a lot more!), and seen most bloggers that I followed either quit or migrate to either Facebook or Twitter, which is too bad. I miss their voices (I don't do social media).

And I've been less consistent in blogging this year. For a while I even considered quitting. I still might. My posts get read by fewer and fewer. But, if that's why I'm blogging, then I should quit! It shouldn't be about who reads or doesn't read them. Plus, I find it a handy "day book" for thoughts. And I, at least, refer to my copyediting post quite frequently. It's sometimes easier than consulting and digging through CMS or SBLHS2.

Promise for some, trouble for others

Those who pay close attention to the poor are truly happy!
    The Lord rescues them during troubling times.
2 The Lord protects them and keeps them alive;
    they are widely regarded throughout the land as happy people.
    You won’t hand them over to the will of their enemies.
3 The Lord will strengthen them when they are lying in bed, sick.
    You will completely transform the place where they lie ill. Ps 41:1–3 CEB

<idle musing>
And that's not an isolated example, either. The Bible is full of concern for the poor, the widow, and the orphan. But, if you listen to the spokepeople for the modern US evangelical movement, you wouldn't know it, would you?

Fear, while it might sell and motivate people to your cause, clouds your vision. You start seeing enemies where there aren't any. You start closing people out and excluding them. Fear consumes you and doesn't give anything back. Fear will kill you.

Love, on the other hand, sees needs and meets them. Sees problems and helps solve them. Love cares about people—yes, even "those" people, whoever "those" might be. As John says, love casts out all fear. And, as Paul says, love never fails and never passes away.
</idle musing>

Monday, October 17, 2022

Writing history

Ancient history is a messy, uncertain enterprise. We cannot claim to be revealing the definitive, objective truth about the past. Rather, as my graduate mentor Bill Murnane told me, we are having an ongoing conversation, offering up a “best guess” about what may have been and how it might have occurred. We must accept that most of the distant past is lost to us, and be thankful for what we have.—Ramesses II, Egypt's Ultimate Pharaoh, x–xi (forthcoming)

Monday, October 10, 2022

Differences between CMS and SBLHS in multiple authors

This is a reminder to myself more than anything, but you might find it helpful. This is for bibliographies, not notes!

First, CMS (§14.76):
1. For books/articles with up to six authors/editors, list them all.
2. For books/article with more than six authors/editors, list the first three and then et al.

SBLHS2 handles things a bit differently (§6.2.3):
1. All names are generally listed in the bibliography—but…
2. Using et al. following the first author's name is permissible.

With some of these archaeological articles that have forty-two or more authors, I think I'll go with option 2 if I'm following SBLHS2!

Table of contents for copyediting stuff.

Updated as an afterthought:
One publisher I work for has a general rule of thumb that if the list of authors is more than ten, they use et al. I think that's a handy one and I use it when following SBLHS2, regardless of the publisher, unless their style sheet says otherwise.

Am I Balaam?

Recently, I was given the opportunity to copyedit a manuscript that they were willing to pay me almost double my normal rate. I heard the Lord say that it wasn't for me. It wasn't that the manuscript was bad or wrong, and it was even in an area that I have an interest in. It was just not for me.

But, I struggled to turn it down. Why? Because of the pay. Bottom line. Was I going to follow the example of Balaam, and go for the gold? Or would I obey?

Again, let me say that the analogy is not direct. Balaam was asked to do something wrong. There was nothing "wrong" with the manuscript. It was a matter of obedience, nothing more (this sentence is doing a lot of work!).

Long story short: After a bit of struggle, I said no.

I hadn't become Balaam, but I can now understand his struggle a bit better.

Thursday, October 06, 2022

Another reason to restrict hand guns

I haven’t even mentioned the biggest example of how our inability to understand suicide costs lives: roughly 40,000 Americans commit suicide every year, half of whom do so by shooting themselves. Handguns are the suicide method of choice in the United States—and the problem with that, of course, is that handguns are uniquely deadly. Handguns are America’s town gas. What would happen if the U.S. did what the British did, and somehow eradicated its leading cause of suicide [coal gas/town gas]? It’s not hard to imagine. It would uncouple the suicidal from their chosen method. And those few who were determined to try again would be forced to choose from far-less-deadly options, such as overdosing on pills, which is fifty-five times less likely to result in death than using a gun. A very conservative estimate is that banning handguns would save 10,000 lives a year, just from thwarted suicides. That’s a lot of people.—Talking to Strangers, 276 note

Wednesday, October 05, 2022

No real conflict

That means, however, that there are points of conflict between Christian faith, understood as a worldview, a metaphysical vision of reality, and certain theories proposed and even claimed as knowledge by scientists and philosophers. None of those, however, are necessary, provable, or certain. And Christian scholars, working within Christian organizations dedicated to Christian faith as a worldview, ought to avoid teaching them as truth insofar as they actually do conflict with and undermine it. What it does not mean is that every interpretation of the Bible or traditional belief held by Christians is sacrosanct and impervious to criticism and need for revision in light of the material facts of science and logic. Faith-learning integration depends on Christians holding lightly to traditional beliefs and interpretations that are not crucial to the metaphysical vision of reality required by the biblical story.—The Essentials of Christian Thought, 248 (emphasis original)

<idle musing>
And therein lies the rub, doesn't it? Far too many people hang onto their interpretation of the Bible as what the Bible must say, little realizing how culturally conditioned it is. And that's where a liberal arts education is so important—as is the willingness to be instructed. And, most importantly, to listen to the Holy Spirit in a humble, teachable way.
</idle musing>

Tuesday, October 04, 2022

Oops!

I forgot about the appendix. There are two good snippets there. Here's the first; the second will appear tomorrow. Enjoy!
There is no necessary conflict between faith in revelation and proper use of reason; conflicts between faith and philosophy arise when philosophy claims to answer life’s ultimate questions relying on reason alone. Brunner’s whole point was that there is nothing essentially, necessarily wrong with secular reasoning in science and philosophy in and of themselves; where they go wrong and create conflicts with Christian truth is in their hubris, their tendency to place sole faith in reason alone and forget that, for example, reason alone, including both science and philosophy, cannot answer life’s ultimate questions (including about evil).

What it all comes down to, then, is that the integration of faith and learning does not preclude genuine scientific (wissenschaftlich) research or real philosophical analysis and even speculation—so long as these do not claim absoluteness, overstep their boundaries, or make metaphysical claims that cannot be proven and conflict with essential elements of the Christian view of life and reality rooted in revelation.—The Essentials of Christian Thought, 248

Monday, October 03, 2022

Free!

In the biblical story, then, humans are damaged goods. Their nature is good because it was created by God in his own image and likeness with a supernatural destiny, but they are damaged by their own infidelity to God’s calling and purpose for them. They are responsible for their damaged condition, not because they violate reason with rebellion, but because they devise rebellion in their hearts and their minds, and actions follow the disposition their hearts have created. Tresmontant, Cherbonnier, Brunner, and others intent on going back to the source—the biblical story—for Christian metaphysics and anthropology agree that responsibility requires freedom. Cherbonnier spoke for all of them (and numerous other Christian thinkers) when he wrote that
The Bible consistently acknowledges human freedom. It is presupposed by all its key words, such as sin, repentance, forgiveness, love, and covenant. Consequently, though not intentionally philosophical, it contains by inference what is probably the most thorough understanding ever written of what it means to be a free agent.
According to Brunner, freedom and responsibility together comprise the “formal image of God” not destroyed by or lost in the fall of humanity into sin. He distinguished this from the “material image,” which he defined as “right relationship with God.” Sin, beginning freely in the heart, alienates the human person (and all of humanity in general) from God against reason. Therefore, the material image is forfeited responsibly. But the formal image can never be destroyed; it is why the human person is able to hear and believe the Word of God and it is what makes him or her full of dignity and value above the rest of creation.—The Essentials of Christian Thought, 212–13 (emphasis original)

<idle musing>
That's the final snippet from this book. I hope you enjoyed it. As I said back at the beginning, the book is a very good introduction in that it assumes very little knowledge of theology. Consequently, if you do know something, it can feel redundant at times. And there were times I wish he had gone a bit deeper—but that's not the book he set out to write! He wrote an introduction to Christian thinking. And using that as the standard, he did a very good job.

I highly recommend it to anyone desiring to understand what it means to "think Christianly" about life. If you haven't also read The Universe Next Door, by James Sire (now in its 6th edition!), then I recommend you read that and this book in order to get a better view of what a Christian worldview looks like.

Of course, once you've read both those books, then you should jump into Brunner : ) But that's just an
</idle musing>

Sunday, October 02, 2022

Meritocracy in the university setting

The Atlantic has an interesting article about the myth of meritocracy in the university setting. It got me to thinking. Read the article to understand my

<idle musing>

No doubt a mixed bag, at best. I’m not sure where I stand. Both my parents taught at a state university, but hardly an elite one; my dad regularly gives to his alma mater, a state school. I went to multiple undergraduate schools: University of Wisconsin-Stout, University of Wisconsin-Madison, Asbury College (now University), as well as graduate schools: Asbury Seminary, University of Kentucky, and University of Chicago. I regularly receive donation requests from about half of them. I’ve never given, feeling my cash goes further in supporting homeless shelters, etc., than in supporting the already upper-middle-class attendees of those schools.

But, I wonder if I believe in meritocracy? I think I do, to an extent. But, I also have no doubt that there is someone currently working a low-paying job who, with the options I had would be much better than I am at what I do. There was a study back in the 1980s (I forget now where I read it—it was years ago) where some college professors went into the inner city and ran a summer program for disadvantaged youth and uncovered multiple people with genius-level intelligence who would never get the opportunity to develop it because of cultural limitations. And the current admissions scandals don’t exactly encourage belief in meritocracy, do they?

I had read elsewhere about the just-world hypothesis. I see it, but NIMBY tendencies keep anything from happening to fix it. Common good seems to be a diminishing commodity : (

Just a Sunday morning
</idle musing>

Thursday, September 29, 2022

Both and

Most thoughtful Christians, reflecting on the biblical story, would say that God’s purpose for creation is both to display his glory and to display his love. However, inquiring minds tend to move in one direction or the other—as the controlling or main purpose. Those in the Augustinian-Calvinist tradition tend to read Scripture as emphasizing God’s glory and power and the world as the place for displaying them. The result can be an interpretation of everything in the world, even evil, as purposed by God for his glory. Those in the Arminian-Wesleyan tradition (and also going back to the Greek church fathers before Augustine!) tend to read Scripture as emphasizing God’s love and desire for relationship and the world as the place for experiencing them. The result can be a softening of God’s lordship and a sentimentalizing of God as needing the world for his own fulfillment. The solution, of course, is to hold the two purposes of God in creation together in tension.The Essentials of Christian Thought, 192 (emphasis original)

<idle musing>
I tend (who am I kidding—I do!) read scripture through the Wesleyan-Arminian lens. But, I don't soften God's lordship! God created the world because he wanted to, not because of any need on his part!

And, the fact that prior to Augustine's arguments w/Pelagius, no church father (or mother) read it through a predestinarian lens just confirms in my mind that it is the correct one. But that's just an
</idle musing>

Tuesday, September 27, 2022

Stop it!

And God intends to liberate the world from this “bondage to decay,” which is evidence of God’s continuing care for creation. In the meantime, humans live out their likeness to God by having dominion over the world, which means nurturing it, not dominating and exploiting it. The ecological crisis, insofar as it is humankind’s doing, which science indicates it is, is a violation of the ethical implications of the biblical narrative even if caused partly by Christians. Christianity itself, understood as what the Bible reveals about God and the world, forbids rape of the environment.—The Essentials of Christian Thought, 189

Monday, September 26, 2022

But don't worship it!

Ethically, then, the point of the creation story of Genesis and the entire Bible’s witness is the call to care for God is good creation while avoiding worshiping it. Idolatry is a major theme of the biblical narrative; it is the very root of sin and evil—setting creation or some part of creation up as God and worshiping it is wrong because God alone is Lord and creation belongs to him. At the same time, denigrating nature or any part of it as evil and/or exploiting it is wrong because it belongs to God and caring for it is part of what it means to be human.—The Essentials of Christian Thought 188 (emphasis original)

<idle musing>
And this is the flipside of Friday's post. We don't exploit, but we don't worship creation either. We are stewards, called to care for it.
</idle musing>

Friday, September 23, 2022

Stop the exploitation!

God’s assignment of the human to have dominion never hints at permission to exploit, let alone ruin, nature; it remains part of the “image and likeness of God” and there is a call to care for creation and be God’s created cocreator in restoring it to its original intention.—The Essentials of Christian Thought, 188

<idle musing>
Indeed. I have never understood the mindset that thinks that because it is all going to go up in smoke anyway, let's assist in the destruction. From the time I was young, I was taught to conserve nature, to treat it with respect, to leave things better than I found them.
</idle musing>

Thursday, September 22, 2022

And the greatest of these is…

All of this presupposes something that sets biblical-Christian metaphysics radically apart from other belief systems about ultimate reality. Tresmontant stated it most concisely: “Christianity is a metaphysic of love." This is something speculative reason alone cannot know about ultimate reality—that its very being is love. And this is the reason behind and Within God’s self-limitations, self-determinations, and self—actualizations: God’s being as being-for-others. Does that mean, then, that God must create to have “others” to love? Not at all. The Christian doctrine of the Trinity, itself rooted in biblical narrative, even necessitated by it, means that God’s creative activity, including his self-limitations in relation to creatures, is a free expression of the fullness of the love between Father, Son, and Holy Spirit in eternity. If God were not triune, however, then creation would be necessary for God insofar as God is conceived as love.—The Essentials of Christian Thought 169 (emphasis original)

Wednesday, September 21, 2022

So, can God really change his mind?

Classical Christian theism, born in the cauldron of philosophized Christianity in the second and third centuries in the Roman Empire, reached its zenith in Anselm and Aquinas. Aquinas agreed that God, being absolute and ultimate in terms of reality, cannot change in any way and therefore cannot suffer—including feeling emotions such as compassion and sympathy. But classical Christian theism is not limited to early or medieval Christian thought; it still has its defenders in the twenty—first century in spite of being embattled. Very few Christian theologians except out-and-out liberal Protestants (e.g., process theologians) reject classical Christian theism entirely. Rather, following Dorner—a pioneer in attempting to return the Christian doctrine of God to biblical thought, separating it from Greek metaphysics that conflicts with that——many simply want to adjust Christian metaphysics “back to the Bible.” Most, this writer included, gladly affirm broad areas of agreement between the best of Greek philosophical theology and biblical revelation of God. At the same time, however, together with Dorner, Brunner, Cherbonnier, and other Christian critics of classical theism, I believe it important to base Christian metaphysics on the biblical narrative and not allow Greek or any other metaphysical thought to draw it away into extrabiblical speculation.—The Essentials of Christian Thought, 132

Tuesday, September 20, 2022

What do you believe?

The biblical narrative holds within itself an original, organic, synoptic worldview that answers life’s ultimate questions differently than numerous alternatives—most of which are still swimming around in our pluralistic culture and too often being soaked in by Christians and inappropriately mixed and mingled eclectically with their own native, biblical—Christian worldview.—The Essentials of Christian Thought, 82

<idle musing>
This is the foundational thesis of the book: There is a biblical metaphysic, and it is discernable. And that biblical metaphysic does not align with most secular metaphysics. Despite the fact that most Christians seem to think they can adopt whatever metaphysic they want, that is not a true Christian metaphysic.

I would say that most US Christians, of whatever variety, are default natualists in their metaphysic. They might say that they believe in God and Christ—they may even pray—but their default way of life betrays them. They don't really expect God to "show up." And when he does, they are surprised.

If you pray and don't expect to see an answer, what does that say about your faith? Or, worse yet, you don't bother because you think it's too trivial for God's attention, what does that say about your faith?

Ponder that as we continue through the book…
</idle musing>

Monday, September 19, 2022

About that unmoved mover of yours…

A most interesting narrative in Isaiah is about God’s responsiveness to a king’s plea to extend his life (chapter 38). God sends the prophet to inform King Hezekiah of his impending death. The king begs God for more years of life and God listens and relents, changing what he decreed would happen, giving Hezekiah fifteen more years to live (38:5). Again, this is often chalked up to anthropomorphic speech by philosophically minded interpreters who bring to the text baggage borrowed from extrabiblical philosophies. According to most extrabiblical metaphysical schemes, ultimate reality cannot be affected by finite beings. Plato’s “Form of the Good,” Aristot1e’s “Unmoved Mover” and “Thought thinking itself,” Hegel’s “Absolute Spirit”—a1l are incapable of changing his (or its) mind in response to events in time, space, and history. But God, the ultimate being, the absolute person of biblical revelation, is intensely personal, self-limiting, and self-determining, and can voluntarily change his mind in response to his covenant partners’ pleas.—The Essentials of Christian Thought, 60

<idle musing>
The key here is "self-limiting." God is omnipotent and omniscient (and the other omni-s!), but he willingly self-limits himself to allow his creatures genuine self-determination. Truly amazing!
</idle musing>

Friday, September 16, 2022

It's personal!

The Bible presents a different picture of ultimate reality than extrabiblical, rational, speculative metaphysics. It elevates personhood (as described earlier) to ultimacy: the source of all finite reality, of nature and all it contains, is revealed as irreducibly personal and not just an impersonal (or even suprapersonal) force, power, or principle. Can reason alone establish this? Perhaps not. But one deleterious effect of depicting ultimate reality as impersonal is the demeaning of personal reality, of relationship and community, and a tendency to elevate as “like the ultimate” the isolated, static, unchangeable individual.—The Essentials of Christian Thought, 56

Thursday, September 15, 2022

How do you describe ultimate reality?

I've been reading through Roger Olson's The Essentials of Christian Thought recently. As I said to a friend, it's a good book, but at times a bit redundant, as he wants to make sure his reader understands what he is trying to say. It would make a good introductory text paired with something like The Universe Next Door, a book he references. He also, to his credit, frequently cites Emil Brunner, probably the best twentieth century theologian (as you know if you have been reading this blog for very long, I prefer Brunner and Bonhoeffer to Barth).

I'll be excerpting from the book for the next two to three weeks. Here's the first one:

Nothing could be clearer to the unbiased Bible reader than that it depicts ultimate reality as not a thing or object or mere force or power but as someone who thinks, deliberates, acts, enters into relationships with others, and has freedom to determine himself. And it depicts ultimate reality—that which is beyond appearance, upon which all else depends, the source of all that is—as more than nature, not part of nature, even the author of nature who is free to intervene in it. What words are better suited to describe such an ultimate reality than personal and supernatural—even if they are inadequate and problematic?—The Essentials of Christian Thought, 54 (emphasis original)

Friday, September 09, 2022

Thought for today

This is the sin of your sister Sodom: She and her daughters were proud, had plenty to eat, and enjoyed peace and prosperity; but she didn’t help the poor and the needy. (Ezek 16:49 CEB)

Let those who have ears to hear, hear!

Wednesday, September 07, 2022

Understatement of the year

Blurb on the back of a massive commentary (700+ pages!) on the Aeneid, book 6:
This is Horsfall's fifth large-scale commentary on the Aeneid, and as his earlier commentaries on books 7, 11, 3, and 2, this is not a commentary aimed at undergraduates.
Yep. I would say that it gives grad students a good run for their money, too!

Sunday, September 04, 2022

Canoe ride!

Four weeks ago, Ryan (our son) and I took my 90-year-old dad for a canoe ride down the Red Cedar River again. Unlike last year, when the water was so low we had to do a few lift-overs, this year the only thing that happened is that Ryan missed seeing a rock and we ended up being turned around and going backward for a bit. Fortunately, it was an isolated rock, not part of a rough water section (which is probably why he missed seeing it!), so no danger.

Here are a couple of pictures.


Ready to go

On the water

Mission accomplished!

That river has many good memories for both my dad and me. We have canoed it countless times over the years, both as a family and as a scout. It's been fun the last two years to canoe it again with him. Besides, it's not every son who can say that he and his 90-year-old dad went for a canoe trip together!

Thought for the day

Your prophets gave you worthless and empty visions.
They didn’t reveal your sin so as to prevent your captivity.
Instead, they showed you worthless and incorrect prophecies. (Lamentation 2:14 CEB)

Let those who have ears to hear…

Thursday, September 01, 2022

Thought for the day

4b “The Lord proclaims: I’m breaking down everything I have built up. I’m digging up that which I have planted—the entire land. 5 You seek great things for yourself, but don’t bother. I’m bringing disaster on all humanity, declares the Lord, but wherever you go I will let you escape with your life.” (Jer 45:4b–5 CEB)

Wednesday, August 31, 2022

Gripe

Just a comment: I don't like the new layout of WorldCat. I buries all the important information and makes it more difficult to find the various editions.

Sometimes the old terminal layout approach is better. But, I'm on the losing end of that battle and have been for years.

Sure you will…

5 Then they said to Jeremiah, “May the Lord be a true and faithful witness against us if we fail to do everything that the Lord your God tells us through you. 6 Whether we like it or not, we will obey all that the Lord our God says. We will obey the Lord our God, to whom we’re sending you, so it may go well for us.”

20 You are putting your lives at risk by sending me to the Lord your God, saying, “Pray for us to the Lord our God; tell us everything the Lord our God says, and we’ll do it.” 21 Today I have told you, but you still haven’t obeyed all that the Lord your God has sent me to tell you. 22 So know without a doubt that you will die by war, famine, and disease… (Jer 42:5, 20–22a CEB)

Saturday, August 27, 2022

The enemy of the church

From the forthcoming Kerux commentary on Acts from Kregel (not yet posted on their website):
The great, insidious enemy of the church is not persecution but comfort, not want but plenty, not beatings and arrests but being ignored. It might be difficult for the church in free countries today to imagine the constant anxiety of immanent persecution at any moment in the apostles’ day. Our persecutions will be light in comparison.
<idle musing>
Both points are true: comfort is the enemy, and any persecution is light. The second point needs to be highlighted. Some would have you think that the sky is falling because some small discomfort has to be incurred because you identify w/Christ.

Of course, there is also the sentence that makes me cringe: I've heard people say: "I'm a Christian, so I don't have to do X," where X is something not core to the faith, but core to their comfort in the faith. As if that is a witness to the goodness of God!

The scripture is true: "As it is written: 'God’s name is blasphemed among the Gentiles because of you.'” (Romans 2:24 NIV, quoting from Isaiah 52:5 LXX)
</idle musing>

Thursday, August 25, 2022

The year of the Jubilee (sort of)

Lots of press, largely negative, about the loan forgiveness plan announced yesterday by the Biben administration. I freely admit to not being an expert, but I agree with John Hawthorne's take, as well as the first look by Bob on Books.

Now, for those of you who whine about your loans being paid by yourself over the course of x years and not getting any forgiveness, let me share my story. I finished classroom work on a PhD in ancient Mediterranean studies in 1988 from the University of Chicago. Even with a full-ride and stipend, I still was the equivalent in today's money of over $100,000 in debt.

I couldn't find a job in my field, so I went back to warehouse work, which is what I had done during college on the breaks (among many other things!). After about three months, I got a job as a warehouse manager making the equivalent of less than $50,000. This is with two kids. We chose for Debbie to be a full-time homemaker. (Several reasons for that, some financial—she would have had to make more than the going wages to cover the overhead—and others because we both felt it was important for our kids to have someone at home for them. We don't regret that decision.)

I consolidated all my loans into a Sallie Mae one that was for thirty years. It took us twenty years to pay off the loan—and the only reason we paid it off that early was because when I got hit by a truck on my bicycle, the insurance settlement gave us an extra $10,000, which we put toward the student loan.

The irony is that up until the time the loan was paid off, I had only worked five years in an area that was related to my college education (Eisenbrauns). BUT—and this is extremely important—the skills I learned in the course of my college education enabled me to excel in the jobs I had. It enabled me to apply critical thinking to problem solving that others were stumped by. It enabled me to look at the entire picture and formulate a plan before just diving in. It enabled me to save the companies I was working for many thousands of dollars. My goal was to save the company double my salary every year in cost-savings—but not by cutting employees wages. In fact, I was always fighting for better wages for my employees, showing management that it was cheaper to pay a higher wage to avoid high turnover than it was to keep rehiring and retraining all the time. (It was an uphill battle…)

Do I wish that the loan forgiveness program had existed back then? Sure. Do I resent the fact that others are "getting off easy"? No.

Is the loan forgiveness plan perfect? No. It has many problems, but as John Hawthorne points out, it's a good start. Now we need to start improving it and taking a serious look at the whole model of higher education, as Bob on Books says.

Face it, our country has a serious problem investing in its infrastructure—people and physical infrastructure. But what else do you expect when the prevailing attitude is that of a couple of grade school kids fighting over something, saying, "Mine! Mine! Mine!"

Just an
</idle musing>

Thought for the day

11 House of Judah! This is what the Lord says:
12 House of David! The Lord proclaims:
Begin each morning by administering justice,
    rescue from their oppressor
        those who have been robbed,
    or else my anger will spread like a wildfire,
        with no one to put it out,
        because of your evil deeds.
13 I am against you,
    you who live in the valley,
        like a rock of the plain,
            declares the Lord,
    and who say, “Who will come down to attack us?
        Who will breach our fortresses?”
14 I will punish you based on what you have done,
    declares the Lord.
I will set your forests on fire;
    the flames will engulf
        everything around you. (Jer 21:11–14 CEB)

<idle musing>
I'm reading through Jeremiah right now, and it is truly amazing how many times he rebukes the Judeans for their conduct. Well, let me reword that. It is amazing how many times he rebukes them for their mistreatment of the most vulnerable: the immigrant, the orphan, the widow, the day-worker (the equivalent of our hourly wage employee). Sure, he takes a few side swipes at the loose sexual morals, but that is a minor theme. Repeatedly, it is the way the most vulnerable are treated that is the focus.

I think it might be time for me to break out Heschel's The Prophets again and reread for the nth time his first chapter. It's a classic and I need to be reminded of it every so often. Do yourself a favor and grab a copy from your local bookstore (under $20) or library (it's in 1819 libraries according to WorldCat).
</idle musing>

Monday, August 22, 2022

Truly counter-cultural

From yesterday's French Press
But the call to counterculture is much more comprehensive. When the world is greedy, you are generous. When the world is cruel, you are kind. When the world is fearful, you are faithful. When the world is proud, you are humble. How do you know we’re Christian, by our love.

Yes, we say. Yes to all of this. Right until the moment when we think that our kindness, our faithfulness, or our humility carries with it a concrete political cost. We think we know what’s just, and we can’t do justice without power.

And so, in our arrogance, we think we know better than God. We can’t let kindness or humility stand in the way of justice. Yet we’re sowing the wind, and now we reap the whirlwind. The world’s most-Christian advanced nation is tearing itself apart, and its millions of believers bear much of the blame.

Do take the time to read the rest of it; it's not very long and will reward you more than watching one more TikTok video!

Wednesday, August 17, 2022

Thought for the day

9b If you remove the yoke from among you,
the finger-pointing, the wicked speech;
10 if you open your heart to the hungry,
and provide abundantly for those who are afflicted,
your light will shine in the darkness,
and your gloom will be like the noon.
11 The Lord will guide you continually
and provide for you, even in parched places.
He will rescue your bones.
You will be like a watered garden,
like a spring of water that won’t run dry.
12 They will rebuild ancient ruins on your account;
the foundations of generations past you will restore.
You will be called Mender of Broken Walls,
Restorer of Livable Streets. (Isa 58:9b–12 CEB)

Monday, August 15, 2022

The joys of lack of connectivity

Read this for a look at one person's experience of a week w/out internet. And how hard it was to avoid connectivity. Oh, and the joys of actually being with someone instead of connected to them virtually.

There's a lot to be said for the lack of connectivity. Used to be you could head out into the backwoods and disconnect; not anymore. It’s practically impossible to avoid it. Even the North Shore of Lake Superior has connectivity all along it now. You can lose it if you go behind the ridge, but even there, it is beginning to be found : (

I’m going on a bike trip w/Ryan (our son) and his oldest son, Samuel, this weekend. Unfortunately, there will be connectivity the whole time. So how much time will we have w/each other? And how much will the connectivity seduce us so that we don’t talk to each other?

We’ll see…

Sunday, August 14, 2022

How to avoid being an abusive overseer

“The one who is in line with Paul’s charges [to the Ephesians in Acts 20] and exercises leadership graciously, eagerly, and humbly will manifest a kind of leadership that the world—with its concern for money, prestige, and power—does not know but desperately needs to know.” (William Larkin, Acts, IVPNTC [Downers Grove, IL: InterVarsity Press, 1995], 300).

Thought for the day

“Any Christianity worth its salt will be a challenge to the pocketbook, the flag, and the shrine” (William Larkin, Acts, IVPNTC [Downers Grove, IL: InterVarsity Press, 1995], 283)

Read this!

My voice isn't very large, but I feel strongly that the message in today's post by Kristin Du Mez needs to be read by everyone. Here's the paragraph that caused this post:
Scholars who study political violence often identify a period where resistance is possible, but too often during those periods, people perceive the risks as too great and end up going quiet when it matters most.
Definitely read the whole thing and ponder her message—and then live it out! Words matter. Don't demonize or dehumanize others. They are made in the image of God; they might be wrong, but they are human. They need to know the love of God through Jesus just as you and I do.

Friday, August 12, 2022

Thought for the day

From the preface to Scandalous Witness: A Little Political Manifesto for Christians, by Lee C. Camp.

For those of you old enough, it reminds me of The Who's "Won't Get Fooled Again." You can see all the lyrics here. Here's the refrain:

I'll tip my hat to the new Constitution
Take a bow for the new revolution
Smile and grin at the change all around
Pick up my guitar and play
Just like yesterday
Then I'll get on my knees and pray
We don't get fooled again
Yep. I've been around the block a few times in the last 66 years and I've learned they are correct. But, perhaps even truer, is Qohelet (Ecclesiastes):
1 Remember your creator in your prime,
before the days of trouble arrive,
and those years, about which you’ll say, “I take no pleasure in these”—
2 before the sun and the light grow dark, the moon and the stars too,
before the clouds return after the rain;
3 on the day when the housekeepers tremble and the strong men stoop;
when the women who grind stop working because they’re so few,
and those who look through the windows grow dim;
4 when the doors to the street are shut,
when the sound of the mill fades,
the sound of the bird rises,
and all the singers come down low;
5 when people are afraid of things above
and of terrors along the way;
when the almond tree blanches, the locust droops,
and the caper-berry comes to nothing;[a]
when the human goes to the eternal abode,
with mourners all around in the street;
6 before the silver cord snaps and the gold bowl shatters;
the jar is broken at the spring and the wheel is crushed at the pit;
7 before dust returns to the earth as it was before
and the life-breath returns to God who gave it.

8 Perfectly pointless, says the Teacher, everything is pointless.

12b There’s no end to the excessive production of scrolls. Studying too much wearies the body. 13 So this is the end of the matter; all has been heard. Worship God and keep God’s commandments because this is what everyone must do. 14 God will definitely bring every deed to judgment, including every hidden thing, whether good or bad. (Eccl. 12:1–7, 12b–14 CEB)
I'm not quite at the stage where the sun and light have grown dark, and I can still here the birds, and most of my teeth are intact. But, I'm on the second half of my life (at best, probably the last third or quarter), and it's all pointless aside from worshiping God.

Just an
<idle musing>

Thursday, August 11, 2022

Some good advice

Allan Jacobs, a Baylor professor and author of numerous books is also a thoughtful blogger. Of late he has been addressing the digital media/always on culture and its associated problems. Today, he posted some very good advice. Here's an excerpt, but it definitely is worth your while to read the rest of the (short) post:
1. You can stop reading Twitter and Facebook, you can stop watching TV “news,” you can stop listening to loudmouthed podcasters.
2. You can change your news consumption to a weekly cycle rather than a daily – or hourly – one.
3. You can spend more time with monthly or quarterly periodicals; you can read books — even old books.
4.You can also listen to music, ideally music not served up to you algorithmically. Buy one CD or vinyl record per month and listen to it all the way through, multiple times. Retrain your attention.
5. Go outside as often as you can, ideally without devices. Work in the yard, or just walk around. Pause occasionally to take a few deep breaths. When you come back in, do not head straight for your device; instead, make a cup of tea, straighten your shelves, or pray.
This, in conjunction with his advice earlier today (reposted from a year before):
A year ago I wrote: “Wondering how to decide what to read? Here’s a simple but effective heuristic to cut down the choices significantly. Ask yourself one question: Does this writer make bank when we hate one another? And if the answer is yes, don’t read that writer.” The same rule applies to TV, radio, podcasts. If their clicks and ratings and ad revenues go up when we hate one another, flee them like the plague they are.
Yep. Don't feed the trolls; they will get bigger and eventually will be able to eat you. You deserve better than that! You were made in the image of God; don't live like you weren't!

Friday, August 05, 2022

Thought for today

10:1 Doom to those who pronounce wicked decrees,
and keep writing harmful laws
2 to deprive the needy of their rights
and to rob the poor among my people of justice;
to make widows their loot;
to steal from orphans!
3 What will you do on the day of punishment
when disaster comes from far away?
To whom will you flee for help;
where will you stash your wealth?
4 How will you avoid crouching among the prisoners
and falling among the slain?
Even so, God’s anger hasn’t turned away;
God’s hand is still extended.

13 He said, “By my own strength I have achieved it,
and by my wisdom, since I’m so clever.
I disregarded national boundaries; I raided their treasures;
I knocked down their rulers like a bull.
14 My hand found the wealth of the peoples
as if it were in a nest.
Just as one gathers abandoned eggs,
I have gathered the entire earth;
no creature fluttered a wing or opened a mouth to chirp.”

15 Will the ax glorify itself over the one who chops with it?
Or will the saw magnify itself over its user?
As if a rod could wave the one who lifts it!
As if a staff could lift up the one not made of wood!
16 Therefore, the Lord God of heavenly forces
will make the well-fed people waste away;
and among his officials,
a blaze will burn like scorching fire.
17 The light of Israel will become a fire,
its holy one a flame,
which will burn and devour
its thorns and thistles
in a single day.
18 Its abundant forest and farmland
will be finished completely,
as when a sick person wastes away;
19 its forest’s remaining trees will be no more than a child can count. Isaiah 10:1–4, 13–19 (CEB)

Thursday, August 04, 2022

Thought for today

14 I hate your new moons and your festivals.
They’ve become a burden that I’m tired of bearing.
15 When you extend your hands,
I’ll hide my eyes from you.
Even when you pray for a long time,
I won’t listen.
Your hands are stained with blood.
16 Wash! Be clean!
Remove your ugly deeds from my sight.
Put an end to such evil;
17 learn to do good.
Seek justice:
help the oppressed;
defend the orphan;
plead for the widow.

18 Come now, and let’s settle this,
says the Lord.

22 Your silver has become impure;
your beer is diluted with water.
23 Your princes are rebels,
companions of thieves.
Everyone loves a bribe and pursues gifts.
They don’t defend the orphan,
and the widow’s cause never reaches them.
24 Therefore, says the Lord God of heavenly forces,
the mighty one of Israel:
Doom! I will vent my anger against my foes;
I will take it out on my enemies,
25 and I will turn my hand against you.
I will refine your impurities as with lye,
and remove all your cinders. Isa 1:14–18, 22–25 (CEB)

Tuesday, August 02, 2022

About those memories

On today's NIH Director's Blog there is a fascinating post about the brain and memory. One paragraph jumped out at me:
After any new memory is formed, there’s a period of up to about 24 hours during which the memory is malleable. Then, the memory tends to stabilize. But with each retrieval, the memory can be modified as it restabilizes, a process known as memory reconsolidation.
This ties in with a book I just finished reading (sorry, didn't extract from it), The Invisible Gorilla, where they cover the malleability of memory and how even those indelible memories, like 9/11, the explosion of the Challenger, JFK's assassination, are actually quite malleable and not impressed as indelibly as we would like to think.

Food for thought…