Tuesday, April 04, 2017

Gods, gods, and still more gods!

In addition to such “high” deities, there were also lesser and other divine beings that, nevertheless, figured regularly in religious practices. In Rome, for example, these included beings called Lares that functioned as guardians over various settings. The most common were domestic Lares of each household (Latin: Lares domestici), which represented spirits of family dead who had been elevated to a special kind of spiritual existence on account of their goodness and/or importance. These spirits protected the family, and all members of the household were expected to reverence them daily in offerings and prayers at the Lararium, a small altar typically placed in the Roman house. But there were also protective Lares of bridges, crossroads, and other sites, and even Lares Augusti, seen as guardians of the Roman state. In comparison with the more well-known gods, the Lares typically had more restricted spheres of power, but they likely figured much more frequently in the day-to-day ritual life of people.— Destroyer of the gods: Early Christian Distinctiveness in the Roman World, page 46

<idle musing>
And the Christians refused to worship them! Can you imagine?! Why, that would be just as bad as if a person refused to say the Pledge of Allegiance! Seditious! Rebellious! A threat to the social order! Away with them! They are a treasonous bunch! Feed them to the lion!
</idle musing>

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