In a culture that has given itself over almost entirely to extreme moral accountability, mercy often appears dangerous and reckless.And the closing paragraphs (although you should read everything in between, too.
Jesus knew that his followers would not be able to say “Our Father” with one another unless they also said “forgive our debts as we forgive our debtors.” He was reflecting ancient Jewish wisdom when he taught them to pray this way: Moses taught Israel to cancel all debts in the Jubilee Year so that the community might be preserved. Creditors and debtors will never be brothers.Barzun noted that Western culture sowed the seeds of its own decline, as the impulses and commitments that led to its rise would ultimately lead to its own demise. Certainly, bourgeois moral accountability threatens to turn society into a fearful place of unending animosity, where no man is a brother and everyone fears the retribution that will inevitably come to him. Food that might strengthen a sick man is often rejected because the illness makes it unpalatable to him. America has been shown healing nourishment in the mercy of Jean and Kemp, and our society will become stronger if it learns, marks, and inwardly digests it. I suspect that Jean and Kemp have won a sister, and I am certain that their example has inspired many Christians to strengthen bonds with others through the cancelling of debts, a grace and mercy that will never cease to be a scandal.
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