Christians may work with others outside the church who hold, at points, overlapping interests and aims. In the face of neoliberal capitalism, that should include work to limit the market’s reach and reembed it in and subordinate it to the public weal. It should also include a forthright recognition of class conflict and the fact that ncoliberalism radically favors the wealthy’s welfare at the expense of the less wealthy and the poor. This last, in a world where policy debate tries to ignore or deny class, will incite complaints that Christians are promoting class warfare. But as William Cavanaugh wryly observes, that is like accusing firemen of arson because they keep showing up at burning houses. The church can and should brave nonviolent conflict, not least in its concern for the neediest among us.—
Naming Neoliberalism: Exposing the Spirit of Our Age, 205-6 (embedded quotation from Cavanaugh,
Field Hospital, 28)
<idle musing>
That's the final snippet from the book. I hope you've enjoyed the journey and learned a thing or two. I know it helped me put together pieces of stuff I had been noticing for a long time. To see in "named" was extremely helpful, just as Clapp said it would. Once something is named, it is harder for it to stay hidden.
I may post an excursus on one point in the book; we'll see. Meanwhile, the next book is J. Richard Middleton, Abraham's Silence. I'm not sure how much I'll post from it, as it seems to be one of those books where excerpting it destroys the argument because of how it is built up. But, we'll get at least a week or three out of it.
</idle musing>
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