As it happened: the KJV vs. the Geneva Bible in North America

As the American settlements widened and deepened, and their political processes matured, the need for a separatist gospel ebbed. The relationship of Puritan church and Puritan state in early America soon became, strangely enough, as close as any relationship between the Jacobean Crown and the Church of England. In early Massachusetts, heresy, witchcraft, profanity, blasphemy, idolatry and breaking the Sabbath were all civil offences, to be dealt with by civil courts. The new Americans may have dispensed with bishops, surplices and the Book of Common Prayer, but they had not replaced them with a Utopia Of religious freedom. Seventeenth-century America was a country of strictly enforced state religion and as such needed a Bible much more attuned to the necessities of nation-building than anything the Separatists’ Geneva Bible could offer. It is one of the strangest of historical paradoxes that the King James Bible, whose whole purpose had been nation-building in the service of a ceremonial and episcopal state church, should become the guiding text of Puritan America. But the translation’s lifeblood had been inclusiveness, it was drenched with the splendour of a divinely sanctioned authority, and by the end of the seventeenth century it had come to be treasured by Americans as much as by the British as one of their national texts.—God's Secretaries: The Making of the King James Bible, 229–30