“Genesis 1 completely restructures the the position and role of the participants on the cosmic stage. For instance, in Genesis, humanity is granted a role that is reminiscent of the role of some gods in Mesopotamian literature. In Enki and the World Order, Inanna complains that she has not received any control attributes to administer. In Inanna and Enki, she is given some. Compare this to the Genesis account, in which God transfers some control attributes to Adam and Eve by means of the image of God and the blessing, allowing them to decree destinies within the purview of these control attributes—thus, for instance, naming the animals (= decreeing the destinies?). Humanity is given a subordinate ruling responsibility, similar to the position delegated to the lower gods by the higher gods in Mesopotamia, a role that is eventually also delegated to kings. Thus, Genesis 1 bequeaths to humanity a dignity that is not attested in the rest of the ancient Near East. In Genesis, God is outside the cosmos, not inside or a part of it, and he has no origin. He is responsible for the origin of all the governing principles. Human beings are positioned as rulers in the cosmos, with all of the functions of the cosmos organized on their behalf.”— Genesis 1 as Ancient Cosmology, pages 177-178
Pretty radical, isn't it? I always liked C.S. Lewis' Space Trilogy and the way he expressed these ideas.
Monday, November 28, 2011
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